Door Checking

“I do not condemn you, either. Go. From now on sin no more.” John 8:11

I read a disturbing blog post a couple of days ago from a popular and (among certain circles) well-known blogger, a self-professed “20-year Ministry veteran trying to… live out the red letters of Jesus.”

The post begins with a boastful “I’m going to hell.” After a lot of judgmental-sounding opinion condemning fellow Christians, he concludes with “Hell seems like a much more beautiful place.”

Consider that: “I’m going to hell, and that seems like a much more beautiful place than Heaven.” This from a man many consider a “pastor.”

I was unprepared for this.

And then I recalled Genesis 3:1 “Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, ‘Indeed, has God said, You shall not eat from any tree of the garden?’” Three verses later the serpent says “you will not certainly die.”

“Fall and Expulsion from the Garden of Eden,” Michelangelo, 1510

Thus began the massive lie. The same lie being retold by popular bloggers claiming Christian credentials based on 20 years of ministry veteran-ship.

Which reminds me of a music video released 33 years left. In March of 1985 an all-star group if musicians got together to record a song called “We Are The World.” The song became an instant classic. The relevance for this post was the sign producer Quincy Jones famously posted on the studio door : “Check your Egos at the door.”

How does an intentionally-provocative blog post from an equally intentionally-provocative societal commentator using “Ministry” as a credentials shield relate to a 33 year-old song about unity?

Without diving into the commonalities of “everyone is ok, no matter what they choose to do” found in both philosophies, I want to focus instead on the idea of “living out the red letters of Jesus” vs. “Check Your Egos at the door.

Follow me here. The “red letters” of Jesus were all about ego. They were all about personal desire and gratification. They were all about pushing down what we believe in order to embrace what God tells us is true. Even when it hurts.

And they were all about “checking” something at the entryway to the Kingdom.

Regardless of whether we call that ego, or desire, or “enlightened Progressive opinion,” Jesus was clear: what we must check at the door of the Kingdom is our sin. We may enter the Kingdom broken by sin, but we cannot bring the love and practice of that sin with us.

Credit: Rolling Stone

What does this mean?

It means that as true Christians reborn in Faith through the blood and sacrifice of God reconciling Himself to us at Calvary, those red letters of Jesus actually mean something. They mean what Jesus intended, not what our modern relativistic interpretations wish them to be.

And the most important red letters are those punctuating two encounters where Jesus heals or forgives: “Go, and sin no more.”

These words were most famously spoken to the adulterous woman following the encounter described in John 8:11: “I do not condemn you, either. Go. From now on sin no more.”

Notice the lesson here for Christians: we are not to condemn others for their sins, even as we forgive them.  Yet they are also to give up those sins.

Check your sins at the door.

Contrast this with the Ministry Veteran Blogger’s implied conclusion: “If Heaven means I can’t be whatever I define myself to be, do whatever I feel is right for me, I’ll take Hell.”

I’m not checking anything at the door, and if you ask me to you’re just a close-minded (insert favorite insult here).

Credit: www.johnmartinborg.com/spiritual-art

God’s forgiveness is freely-given, but it is not without cost.

Forgiveness requires a changed heart and a changed life. Ask any betrayed spouse who stays in a marriage what this means.

Forgiveness does not free us to repeat our past mistakes. It frees us from the condemnation of those mistakes.

Forgiveness only comes when we ask for it. Returning to past sins, or falling into new ones, requires returning to our knees and asking God once more to wash away our transgressions.

Forgiveness requires obedience and subservience to God’s Word. The writer of Hebrews 2:1 states: “Therefore we must give the more earnest heed to the things we have heard, lest we drift away.” Believing we can rewrite God’s law to suit our lifestyles in the name of “inclusiveness” is a direct act of disobedience.

In today’s increasingly secularized world, Christians are too-often confused about the role God’s law and living a life of Christian love as defined by Jesus. We’re told the Jesus of modern worship invited everyone to the table, with no expectations or requirements. That God loves and forgives us in our sin rather than in spite of it. We seem to buy the massive lie that God does not mean what He has written on our hearts.

I don’t know what is truly in the heart of the blogger I mentioned at the beginning of this post. I do know this: his love for his own ego and self-defined version of Christian life is infinitely too big to check at any door, even the door of the Kingdom.

Peace.
Colossians 1:17

What Now?

“O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?” (Luke 24:25-26)

Early in the movie The Fellowship of the Ring (the first in The Lord of the Rings trilogy) there’s a moment where Samwise “Sam” Gangee and Frodo Baggins are beginning their trek along the countryside, making their way across streams, over hills, and through meadows. Eventually finding themselves in a cornfield they stop. Frodo turns to Sam and asks what’s wrong.

“This is it,” he replies. “If take one more step, it’ll be the farthest away from home I’ve ever been.”

Credit: andybsglove.deviantart.com

Sam was sad, and perhaps afraid. Many of us feel this way. We’ve reached a block, a stopping point. Life has changed around us and we’re not prepared. Our expectations are suddenly different from reality. What we had counted on to be true is no longer reliable.

Confusing World

“What do I do now?” we ask. “How do I make sense of all of this?”

We live in a confusing world, a world that often makes little sense. Yet there’s nothing new here. As Bob Dylan penned, the times may be “a-Changin,” but haven’t they always been so?

In the aftermath of every Easter many of us feel the same nagging sense of hesitant expectancy. “Christ is Risen!” our proclamations recite. “Now what?” some ask. I mean, it’s been 2,000 years. The story always ends the same, no surprises. The stone is rolled back, the tomb is empty. The world awaits a returning savior. “What do we do until then?”

For skeptics, this is simply veiled language for “what if it isn’t really true?”

A Dusty Road

I imagine two travelers heading out of Jerusalem down the dusty, seven-mile road to Emmaus the day following the Resurrection had similar feelings. Passover Week, beginning so hopefully, had ended in the stunning crucifixion of a prophet and presumed Messiah; they were dejected and in shock.

As they walked, the events of the past few days were still raw and immediate. The world they knew had, in a moment, been turned upside down. They would naturally be asking themselves “What do we do now? What if it wasn’t true?”

Luke 24:15 tells us that as they talked, Jesus approaches and begins walking along side. For an unknown reason, the travelers don’t immediately recognize him. When Jesus asked what they were discussing, the two travelers shared their despair as well as surprise that this stranger had no idea of the tragedy they had witnessed: Jesus, their great prophet and hoped-for Deliverer, had been arrested by the Jewish authorities, turned over to Roman overlords, executed and placed in a tomb for three days. Now his body was somehow mysteriously missing.

Once filled hoped, they were now shattered. A broken man nailed to a Imperial cross had been the end of the journey for them. They were living in the past, not the now. While they didn’t disbelieve the Easter morning accounts of Mary or Peter, they had not personally seen the risen Christ.

Credit: Emmaus, Janet Brooks Gerloff, Abtei Kornelimünster, 2018

As with many encounters described in scripture, Jesus realizes these two travelers need something more, a deeper revelation into the reality of God’s plan. He begins with a gentle rebuke in Luke 24:25 and continues with the pivotal question in verse 26: “Was it not necessary for the Christ to suffer these things and to enter into His glory?”

The travelers clearly didn’t understand. They, like many of Jesus’ followers, had misread or misinterpreted the prophecies concerning the awaited Messiah. They believed the popular teaching that Israel’s Redeemer would forceably drive out the Romans and establish his earthly kingdom in Jerusalem.

The Ultimate Bible Study

Jesus proceeds to offer them what may be the ultimate Bible study in history. Beginning with Moses and prophets he details every aspect of his true purpose, filling their hearts with the Word of God.

The travelers’ problems were similar to many of our own – they had viewed Christ through their eyes and expectations rather than through God’s. They believed the cross had been a failure, a mistake because it did not fit their vision of what a Messiah should be. They failed to see the cross as what it was: the means by which Christ would enter his glory, the very fulfillment of scripture and pathway to redemption.

The Supper at Emmaus, Rembrandt, 1648

Reaching Emmaus, the travelers invited the still-unrecognized Jesus into their home for supper. After blessing and breaking bread, Jesus is finally revealed to them and then, suddenly, vanishes. In the place of his physical body, he left something even more permanent and immutable – the Word and Voice of God.

Astonished, they share how their hearts had been burning in his presence and how as he revealed God’s plan to them their understanding had changed.

Luke tells us the travelers got up that very hour and returned by the same road to Jerusalem to share their experience with the 11 apostles and those gathered with them. The same road that had started with despair was now a road of hope and elation.

Hope Restored

This encounter reminds me of so many stories I hear from others. Hopes and dreams are crushed. Life has taken an unforeseen turn. Doors that once seemed wide open are suddenly slammed shut.

Yet even the midst of chaos, disappointment, and dead-end roads often filling our lives Jesus walks beside us still, restoring hope and renewing our strength through the inerrant Word of God. Like the travelers to Emmaus, our walks can end with hearts ignited rather than filled with despair, emboldened by the love of a risen Savior.

Ultimately, just as Samwise asked “what now?” at the edge of his understanding, we ask “what now?” at the edge of ours and are answered by Jesus himself. The Word of God is the “what now?” in all our lives.

Peace.
Colossians 1:17

Love, It’s That Simple

“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” John 13:34-35

Something was wrong. Something was very wrong.

A moment ago, the world was ordered. Plans were in place. Victory was at hand. Three years of constant travel to endless towns, encountering people at every turn craving the promise of hope they had waited generations to hear was about to pay off. Adoring crowds had hailed their entrance into the city with an extravagant parade.

The Kingdom … had finally … arrived.

Earlier, the group of brothers had assembled in an upper room away from throngs crowding the city streets below, watching with odd curiosity as their leader stripped off his outer garments, grabbed a nearby basin of water and a towel, and proceeded moving from man to man, gently washing their feet in an astonishing display of humility and service. “Women and slaves do this,” they whispered to one another, “not the Messiah!”

“The Last Supper,” Leonardo da Vinci, 1498

During the ceremonial meal, celebrated each Passover in remembrance of God’s Deliverance of His people from bondage, the man for whom these men had left behind everything and followed shocked them into momentary silence.

“Betrayal?” “Leaving us?” “What about the Kingdom?”

This simply couldn’t be. It was just … wrong.

An Act of Love

Every Christian knows this story from the Last Supper. My high school friend and extraordinary Christian artist, songwriter, and teacher Michael Card penned an amazing song memorializing the moment (“The Basin and the Towel”). The Supreme Savior of the World assumes the lowliest of positions to demonstrate the power of a servant’s heart to his disciples.

Today is known around the Christian world as “Maundy Thursday.” The term comes from the Latin word mandatum in John 13:34 meaning “command.” Jesus instructed his disciples in a new commandment following this episode to “Love one another.” Foot washing, while an ancient custom of hospitality in the Middle East, was redefined by Jesus as an amazing act of service and love.

But it was not the ultimate act of service. That would come later in the evening, foretold during the Passover meal by Jesus. He revealed to his disciples how he would demonstrate an infinitely more meaningful act of love and sacrifice in willingly walking into the hands of the Jewish and Roman authorities to suffer their sham trial, conviction, and execution in atonement for sins of the world.

The last meal Jesus shared with his disciples is described in all four canonical Gospels (Matthew 26:17-30Mark 14:12-26Luke 22:7-39 and John 13:1-17:26). In addition to the foot washing episode uniquely depicted in John, the key events in the meal included preparing the apostles for Jesus’ imminent departure, predictions about Judas betraying Jesus, and the foretelling of the upcoming denial of Jesus by Peter. As the evening unfolds, the scales eventually drop from the eyes of the apostles as Jesus calmly, lovingly explains the meaning of all they had seen and heard the prior three years.

He Didn’t Run

He wasn’t running. He wasn’t fighting back. He wasn’t raising an army to storm the Roman garrison housed at the Fortress of Antonia overlooking the Temple. He wasn’t ushering in a sweeping movement of retaliation, or vengeance, or eye-for-eye justice.

Instead, Jesus offered his incredulous apostles an entirely different message. Away from the thousands that followed him wherever he went, Jesus looked into the eyes of his twelve closest friends and brothers and taught them a new meaning of Messiahship: love.

Jesus was blameless. His ministry was built on non-violence, healing, raising the dead, and freeing those held hostage to sin. He brought hope to the hopeless and life to those dying in darkness.

But on this evening, he told his followers the shattering truth: no one would thank him. No one would celebrate his acts of mercy and kindness. In less than 300 minutes, he would be arrested. Within 21 hours he would be dead.

Wrong. Just, wrong!

The smoldering ember Jesus planted in the hearts of his apostles that night in a tiny room a few feet above the streets of Jerusalem was resisted by every man sharing the meal with him. Yet within a few weeks it would erupt in a blazing wildfire that would spread the to the length and breadth of the known world.

The Ultimate Weapon

Because ultimately, Jesus demonstrated how goodness, kindness, and compassion could overpower the oppression and authority of the world more than any weapon or army. He revealed the most overwhelming and radical insurgency movement the world had ever known: a kingdom built on love, not vengeance.

In today’s world filled with sensationalized violence, hatred raised to an art form by endless media and wall-to-wall news coverage, celebrity-inspired self-aggrandizement pouring out of Snapchat, Instagram, Twitter, and Facebook, this simple story of love wouldn’t “go viral.” It wouldn’t last an entire news cycle, shouted down by voices more interested in self-promotion and personal agendas than lasting, profound changes of the human heart.

Muslim protestors, credit Walid Shoebat

But ultimately, Jesus’ story of love transcends all of those things. Because this simple story of love is not about one man but is about all of us. It’s the story of what happens when a world gone mad does everything it can to extinguish hope through violence, and hatred, and fear, and yet is overcome by the triumph of sacrificial love. In the words of Reverend Dr. Emily C. Heath, “It’s a story of love that was rejected and buried, and yet was still too strong to stay in the ground.”

What If?

What if the world knew us as Christians not by the Bible we carry, the cross hanging from our neck or the church we attend? What if Christianity was not defined by size of our amphitheaters or the production value of our music-filled services? What if our faith wasn’t identified by what we say we believe about Jesus, or how self-righteously we portray ourselves in blog posts?

What if, instead, we were known as Christians by our love?  What if we could show the world what Jesus showed his disciples that night, a world where we are united in spirit, walking beside each other, working together to build Kingdom-filled communities founded in love rather than dividing lines?

Tonight, as you reflect on what a simple act of feet washing memorializes, as we pause to join in the solemnity of a Passover dinner shared by a condemned Savior and his weary followers 2,000 years ago, take a moment to remember. Take a moment to remember not just what this night or even the coming weekend of Easter means, but what it means to be a Christian in the world of the Fourth Day, the day after the Resurrection, the day when light emerged from darkness.

Remember what it means to be a truly Christ-centered Believer. Remember Christ’s commandment from John 13 – to love each other as he loved us.

Love, it’s really that simple.

Peace.
Colossians 1:17

Surviving the World

“And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” – Romans 12:2

Dear Christian – we live in confusing times. Every day it seems we’re bombarded with admonitions and rebukes:

“You can say this but you can’t say that.”

“Live the way we think you should and embrace anything anyone else feels or you’re X-cist and X-phobic.”

“You don’t really believe that stuff about a literal Hell do you?”

“What?? You actually buy that immaculate conception story? Are you crazy”

“Don’t tell me you actually think the Bible is literally the inspired Word of God. Surely you must realize it’s just a book written by men with all their biases and limitations.”

Or one of my favorites from a recent popular daytime talk show featuring five B- and C-list celebrity women commenting on the weighty matters of the day: “Talking to God and hearing Him talk back is what I call mental illness.”

Things Have Changed

Life for Christians today seems different than when many of us first became Believers. Back before social media created John the Baptists out of anyone with a laptop or a smartphone or offered easy pulpits for anyone with a grievance of hate to spew.

Credit: Diialia from youtube.com

Before it seemed like our Bibles had been tossed into cultural blenders, only to be rearranged and reinterpreted to mean anything anyone wishes, at any time and for any reason.

Before secular debates forced changes in our understanding of sacred Scripture to conform Christian faith to the sensibilities of “enlightened” Society.

Before faith was publicly ridiculed as casually as we comment on the weather.

Before our sensitivities to “feelings” overshadows our concerns for the very lives of those around us.

As an unashamed follower of Christ, I’m saddened by what is happening to the message of love and authentic obedience to God’s Word espoused by the Jesus of scripture.

I’m disappointed with celebrities and pastors who place their number of followers, book sales, and secular adoration over Truth and Salvation. With religious pundits politicize faith.

I’m angered over preachers of the Word who build treasures for themselves at the expense of the very congregants they profess to serve.

I’m disheartened by churches that remove crosses and sermons about sacrifice in favor of blithe self-help sermon series and bland walls filled with nondescript portrayals of perfect lives because Biblical truth is somehow “too harsh and depressing.”

Listening to The Truth

When God’s Word became flesh, and God’s voice spoke to both that generation and all of creation about His son, saying a “Listen to him,” His instruction wasn’t a suggestion, or an illustration of just one out of many ways to reach salvation. Jesus embodied the definition of received grace and substitutionary atonement.

Jesus’ life was the fulfillment of God’s promise first made in Genesis 3:14-15, where in response to the serpent’s lies and the subsequent downfall of man God proclaimed: “I will put enmity between you and the woman and between your offspring and hers; he will crush your head, and you will strike his heel.” 

Credit: www.e-watchman.com

We see this struggle playing out daily before our very eyes.

Rebellion in Our DNA

When we read this account of Genesis, and then the next few chapters, we get a more complete picture of the fullness in God’s promise of a Savior, and how deeply desperate we are in need of salvation. Rebellion is in our DNA, embedded at the core of our collective psyche, masquerading as “enlightenment” and “independence.” Our search for self-salvation allows sin to constantly lurk outside the doors of our hearts, desiring to consume us.

Every day, each of us makes moral/spiritual decisions. The pressure to make those decisions based on ever-changing social “norms” is overwhelming. We’re told to “feel” our way through life using contemporary measurements, not make decisions based on outdated and archaic writings of men who lived 2,000 or 3,000 years ago.

And so it’s been from the beginning, even with Jesus’ earliest followers after his resurrection and ascension. We read in Paul’s epistles an admonition to the congregations in Galatia to turn from prideful legalism as they fell away from the gospel of grace. He rebuked the church in Corinth not turn a blind eye to the division and rampant immorality that had crept into its midst. To the Colossians he warned against the false teachings of those who were questioning the very identity and deity of Jesus.

Credit: www.messianicpublications.com

Late, when John penned the Book of Revelation as a letter to the seven churches in Asia Minor, Jesus’ own words reinforced the message of vigilance against a diluted faith. They – like many today – had abandoned God’s Word as the only standard for guiding belief and behaviors.

Unchanging Hearts

Yet have we as a people really changed that much over the centuries? Our technology may be different, our ability to see the world in larger terms has expanded, but have our hearts grown?

Just like Christians today, early Believers were surrounded by those advocating lifestyles and philosophies in direct conflict with scriptural teaching, often in the name of “tolerance” and “love.” And just like many of us today, early Christians faced harsh criticism, ridicule, and ostracizing for holding to the authentic teachings passed from God through Jesus.

Even popular pseudo-pastors with catchy-sounding blog sites tell us our faith is wrong, distorted, irrelevant in a world where nothing is out of bounds if it’s done under the catch-all of “love,” nothing is counter to God’s direction (unless, of course, it disagrees with their vision of the world).

A Hard Truth

Here’s the hard truth for all who believe in the timelessness of God’s sovereign Word. If we are to heed Paul’s warning not to conform to this world, to immunize ourselves from the moral and spiritual confusion surrounding us, we must first resist the pressure to conform to the Godless standards of our culture.

In his epistle to the Romans, acknowledged by many as the clearest and most systematic presentation of Christian doctrine in all Scripture, Paul warns us that the pagan world system will continually pressure us to fit in and endorse its belief system, to be “normal” and “mainstream.” The true #Resist movement in society is pushing back against this system of societal enslavement.

The enticements never feel like shackles, of course. Just as the Moabites corrupted the Israelites in Numbers 31-33, or the Nicolaitans attempting to corrupt the Ephesians in Revelation 2, these seductions are most often presented as assurances of pleasure, self-gratification, and personal gain. False teachings are filled with prisons masquerading as promises.

Avoiding False Teachings

How do we avoid the whispers of an enemy waiting at our door? At some point, we must simply choose not to listen, refuse to embrace them as enlightened truths of a more openly aware society, and shut them out.

False doctrines, watering-down our beliefs to accommodate a more “tolerant” expression of faith, are like poisonous vipers. We may escape unharmed after one or two encounters. Over time, their bite becomes toxic to our spiritual health.

The lure of cultural conformity works its way into every aspect of our lives – how we live, how we relate, how we worship, how some in society respond to social pressures. When we remove the guardrails of obedience to God’s Word from our lives, all we have left is moral equivalency (that is, morality is what I say it is). And with every example of behavior straying from ever-evolving social norms, the outcry for another man-made remedy in the form of a law or rule emerges.

We’ve forgotten the direct simplicity of God’s plan, replacing it with a society demanding only one rule: agree with us or be exiled. How much more infinitely pure is the direct Word of our Creator?

Scripture tells us “every inclination of the human heart is evil from childhood,” (Genesis 8:21). How much truer is that today, as the world crowds in to replace God with cultural conformity?

Over the next few days, pause a moment and reflect on where you look for guidance. Is it from the peer pressure screaming at you to fit in or is it from the timeless, inerrant Word of God? The answer may surprise you.

Peace.
Colossians 1:17

Chasms and Warnings

If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.” – Luke 16:31

We live in an age of broken dreams and growing chasms: dreams shattered by chasms in thought, dreams crushed by chasms in civility, dreams unrealized by chasms in our perceptions of justice and fairness. The current political climate seemingly consuming the waking hours of so many of us has only widened these chasms.

Regardless of what we read from our favorite social media pundit or hear from cable news “contributors,” chasms are nothing new to humanity. We are not suddenly “more fractured than ever” as one self-appointed arbiter of righteousness recently posted.

Rather, we’ve had to face and cross chasms throughout history, sometimes more successfully than others.  In virtually every case, warning signs were available … and too often ignored.

Warnings Ignored

There’s a well-known parable in the Gospel of Luke I often turn to when grappling with notions of division, strife, and warning signs.

Shortly after sharing the Prodigal Son story in Luke 15, Jesus then describes the contrasting lives of two men in Luke 16: an unnamed rich man and a poor beggar named Lazarus.

In the parable, Jesus sets the stage by describing how the rich man dressed opulently and lived in splendor every day while Lazarus begged for crumbs from the rich man’s table, covered in sores.  There was a gate separating them, with Lazarus lying outside and the rich man safe within.

After both men die, the rich man is sent to Hades and Lazarus is taken by Abraham to heaven. The rich man begs for relief (much as in life Lazarus had begged for food), only to be rebuked by Abraham who responds “between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.”

Where did this chasm come from?  Did God create an artificial barrier separating us into two camps of Heaven dwellers and Hell sufferers?

Some readers mistakenly believe this parable is about afterlives and whether we end up in Heaven or Hell separated for eternity by a chasm of infinite dimension as punishment for our deeds. Instead, Jesus is describing a different chasm, a divide of man’s own insistent making.

In life, the rich man had maintained distance between himself and Lazarus. He built walls around his life, locking himself inside a prison of self-creation. Over time, this prison became surrounded by a chasm so vast that in death not even eternity could bridge it. The chasm was created by the rich man himself.

But the story goes further.

The rich man also had five brothers, all still alive. After Abraham’s rejection, he pleads: “Father Abraham I beg you, send Lazarus to my father’s house, for I have five brothers, that he may warn them so that they may not come to this place of torment.”

The siblings are apparently unaware of their peril. They need to be warned, urgently. The rich man asks that Lazarus be raised from the dead and sent back to warn the rich man’s brothers to change their ways. Abraham denies this second request, indicating the brothers would not listen to a resurrected dead beggar’s warnings since they continued ignoring the teachings of Moses and the Prophets.

Who Are We?

As you read this story, who are you? The rich man wearing purple and feasting every day?  Or do you identify with Lazarus, the poor beggar covered with sores, lying at the gate?  Or perhaps the siblings?

In truth, most of us are neither that rich nor that poor. Yet in this story, it doesn’t matter – they are both already dead.  Thus, we are the siblings. What Abraham couldn’t do (send Lazarus back to tell the brothers), Jesus does with his parable.

The great chasms in our lives are not imposed by God, but are actually divides of our own creation. Yes, there is a great divide between rich and poor in our world, often a chasm of our own making, and this chasm gets deeper with each act of separation, each act of negligence, each act of violence, each act of indifference.

Like the rich man in Jesus’ story, we build gates and walls, digging moats and chasms. We move into exclusive neighborhoods, send our kids to exclusive schools, add “us vs. them” into our everyday language.

Perhaps we see the Lazaruses in our own lives, maybe sympathizing with their plight. Yet even in our compassion do we actually see them as fellow children of God? We offer them crumbs from our tables but do we offer them respect and hospitality? This is the true chasm Jesus describes.

Credit: www.theemotionmachine.com

There seems to be a lot of division between the “us’s” and the “them’s” in our world – differences based on wealth, or race, or faith, or nationality, or a thousand other distinctions. Jesus tells us these distinctions are artificial and ultimately no amount of warning can save us if we refuse to heed God’s call to turn away from the invented chasms in our hearts.

In Paul’s first letter to Timothy, he warns that “those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.” I would argue the same might be said for rich and poor alike.

False Divisions

Anyone seeking to divide along artificial lines falls into the temptation of believing themselves superior to those on the other side of the chasm, placing their trust in that separation rather than God’s appeal for reconciliation. Rather than being generous and compassionate they become hardened and cold. They don’t prioritize their relationships with God and with others. They reject the life that is true life.

And yes, it’s hard work. Society seems wired to exploit what divides us rather than what unites us. Sometimes it seems the chasms are so great we will never cross them.

Yet we are called to be those people, those chasm-crossers. We’re called to level mountains and fill valleys, straightening the paths that lead to God. Every step of the way, God is beside us, reminding us that His Grace and Love can bridge any gap, close any distance.

Jesus tells us in this parable to listen for the warning. To turn away from digging ourselves deeper into isolation. To hear the cry of those who need reconciliation with us. To love God with all our hearts and our minds and our strength, and to love our neighbors as ourselves. No matter who we (or they) are.

We’ve been warned. What are we doing about?

Peace.
Colossians 1:17

Reset

Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called.” – Ephesians 4:1

This time of year, I have three annual rituals to close out one season and begin another: I get into my closet and do my version of a clothing purge; set personal and professional goals for the coming year; and select one book of the Bible to read as an anchor for the coming 12 months. I call it my “reset.”

“Dive right in!”

Actually, it’s more like a “recalibration.” I’m not sure how desirable it would be to start completely over every year!

These rituals aren’t simply boxes checked to start a new year – they truly set the tone and pace of how that new season will unfold. And packing up unworn clothing items for donating both symbolizes the discarding of excess baggage as well as the sharing of things others may need.

Yet the ritual I most cherish is the selection of a book from the Bible to ground me for what comes next. Actually, in some years it’s been a single passage or verse, but this year my choice was Paul’s letter to the Ephesians.

God’s Reset Message

I’ve often considered Ephesians a kind of “reset button” God offers Believers. In six short but exceptionally rich chapters, Paul (writing to the church in Ephesus some 1,200 miles away from his Roman prison cell around 62 A.D.) lays out the framework for what God has done in guiding humanity back from the long wilderness we’ve strayed into since the Fall.

Explore the depth of Paul’s words yourself, first reminding the Ephesians how God has given us all new life through Christ (Chapters 1-3), and then how God wants us to live in the grace of that new life (Chapters 4-6).

It’s the second half of Ephesians, the application of love and renewal in resetting our lives, I find most compelling as the new year approaches.

Fresh Starts

Many of us start each year with fresh thinking, lofty goals, resolutions to change. We’re going to stop this, start that, go here but not go there, spend more time with some people and less time with others, lose weight, make new friends, save more money, do more to help the poor or less fortunate, call our parents (or our kids) more often, treat our significant others better … the lists can be endless.

By January 31, however, life seems to push back. Old habits return, nagging at us to forget about resets and focus instead on the tried and true, the clutter and yokes of yesterday. What we aspire to become gets entangled in those things to which we still stubbornly cling.

Credit: www.whatwillmatter.com

For some, it’s as though we fear letting go of the past, holding close those feelings and emotions that both helped and hindered us in the past. Like hoarders of things hiding in the corners of our closets, gradually crowding out room for anything new. We hoard heartbreak, broken relationships, disappointments, anger, past glories, addictions, suspicions and doubts … it often seems we hold onto anything preventing us from experiencing the new heart God gives all Believers.

Paul encourages the Ephesians to “walk worthy of the calling you have received.” He could be speaking to us today.

In accepting Christ into our lives, we become “new creations,” with old things passing away, replaced by fresh and new possibilities. And not just on January 1st but each and every day of the year. Because we’re united in faith, God charts a new course for us, a path made straight and clear, free of the emotional clutter and baggage of this world.

Put on a New Self

Yes, new courses are scary. They challenge us to rethink who we are, where we’ve been, where we’re going. A new job, moving from the comforting familiarity of home, leaving a toxic relationship to begin a new, uplifting one, forgiving someone who wronged us and allowing them to re-enter our life – all of these remind us of what God asks when we accept His call to turn our lives away from wrong choices and bad decisions. “Think about who you were,” He asks. “Did that really fulfill you?”

Paul echoes this, calling us to examine our old values, attitudes, and actions when we were at odds with God’s plan and compare that to who we are now, “renewed in the spirit” (Ephesians 4:23).

Before we can put on our “new self” we must discard our old self; stop following the ways we loved before we were saved. We must hit reset on our lives, making new choices in accordance with Christ’s character living in our hearts. Rather than submitting to fear and doubt, submit to God and each other in faith and hope.

This New Year’s Eve, as we celebrate with family and friends sharing hopes and dreams of the coming year, let’s not forget to get deep into the closets of our lives, cleaning out the old ways, the clutter and negative emotions chaining us to behaviors and thoughts we no longer need.

Try something new. Forgive someone. Take a chance on something that scares you.  And don’t forget to bag up those old clothes, that “old self,” and give it away. It’s no longer you.

Peace.
Colossians 1:17

Twelve Days of Advent – #7 Stormy Weather

“Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.”—James 1:2-4

I was recently at dinner with a few guy friends. Predictably, we talked about typical guy things. Because we’re all of a “certain age,” our “guy things” talk was relatively tame. Relatively.

Credit: www.wisebread.com

However … one member of our party broke an unspoken “guy” rule in my crowd: don’t complain about the weather. Not the real weather, of course. Rather, the weather of our relationships, the weather of lives. The weather we can’t control but we can certainly anticipate. “Don’t blame the weather for getting wet when you forgot to bring an umbrella,” one of my, um, “older” guy friends fondly says.

Life is tough.

Look, life is tough. We live in a world where the deck appears to be stacked against most of us. In Christian terms we call this a “fallen world,” a world where a very real and present enemy works to stain every part of our lives with fear and doubt and uncertainty.

Glass breaks. We get old (yeah, I know that’s hard to hear). Marriages fall apart. Loved ones get addicted to Opiates. Parents forget our names. Sexual harassment becomes an accepted norm. Alcohol and drugs are so common our children need rehab at 14 years old. A gun becomes a more persuasive argument than reason.

Credit: New York Times

In 1944 Ella Fitzgerald and the Inkspots released a single called “Into Each Life Some Rain Must Fall.” They borrowed the title from the poem “Rainy Day” by Henry Wadsworth Longfellow. Both Ella and Longfellow spoke truth. But I prefer the original truth from Ecclesiastes 3 “For everything this is a season.”

Storm clouds are always on the horizon. Life pushes back. This is especially hard to accept during seasons of anticipation. Seasons like Advent when God may seem silent and unreachable. Seasons where we are asked to wait and trust.

The War Inside Us

The stormy weather of our lives should not be surprising, especially for those of us actively attempting to reject the temptations of the material world, the seductions of a physical life. It’s not easy to resist.

Paul tells us of the “Conflict of Two Natures” in Romans 7, a war being waged inside each of us. He reflects that in Galatians 5:17, writing “For the flesh sets its desire against the Spirit, and the Spirit against the flesh.”

Credit: www.kingdomrice.wordpress.com

The temptations of the world, particularly in seasons of waiting, are like tornadoes in Kansas. We anticipate the storm clouds, we feel the wind, we eventually see the funnel hit the ground yet sometimes we don’t seek shelter.

While we live in a fallen world and bad things happen to us, we always have control over how we respond – whether we bring an umbrella or head underground or simply give in.

Yet in every instance of adversity or waiting, we have a choice. We can choose to look backward or we can move forward. Notice we can’t actually go backward, only look there. And we really can’t stay where we are as life moves on around us. So, we can look back or move forward.

Storms Strengthen Us

James tells us in the verse I began with that the testing of our faith builds perseverance. Surviving storms makes us stronger to future storms. Meeting and defeating temptation and doubt tempers us, transforms us, like hardening steel with fire.

We see this transformation in our choices. We can feel joy or bitterness. We can forgive or hold onto anger. We can trust or be suspicious of everyone. We can be filled with faith or plagued with fear. We can love or we can hate. We can offer mercy or seek revenge.

We can fill our hearts with hope. Or we can sink into despair.

Stormy weather and hard seasons are not meant to weaken us, but rather to strengthen us. They offer us opportunities to reinforce our trust and faith in God by hearing His voice and rejoicing in His salvation. Especially when the clouds are darkest…

Peace.
Colossians 1:17

Twelve Days of Advent – #2 Numb

“Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved.” Matthew 24:12-13

I travel. Like, a lot. As in nearly 200,000 miles on planes and 129 nights in hotels this year alone. A good 1/3 of my life is spent on the road either going to, participating in, or returning from business meetings. It’s a grueling pace.

One inevitable topic of conversation with new acquaintances is “how do you do that?” A more pointed version is “why do you still do it?” Ignoring the implied age reference, the second question is easy: I love what I do, and I’m fairly good at it. The answer to the first question? Technology. I confess: I embrace technology in every facet of my life where it can help me be more productive.

I’m old enough to remember not having a device in every hand. No texting, no smartphone with GPS and Google Maps, no social media, no Uber at my beck and call. I chuckled several years ago when my youngest daughter innocently asked “Dad, what grade where you in when you got your first cell phone?” I jokingly replied “Um, 20th grade?”  I was 26 before I ever saw my first cell phone, one of those Dick Tracy in-the-car monstrosities used by the CEO of the company I worked for and charging $12 per minute.

What does technology have to do with Advent?

Convenience. Pure and simple.

We live in the Convenience Revolution. Digital assistants organize our lives. Amazon delivers our most immediate “gotta have it right now” same-day urges. Skype or Google Hangouts allow us to reach out and “touch” someone face-to-face from our kitchen tables. We pay our bills from our cell phones. Selecting that “special” gift for a friend or loved one now is as easy as 15 minutes on Etsy.

For the truly connected, we’ve eliminated any need to deal with stress, boredom, discomfort, or pain. We can talk with distant friends and family on a whim – or just as easily avoid them. We can secretly laugh at those old classmates who haven’t “aged” all that well. Or (perhaps even more secretly) covet the “great family lives” they share on social media.

There’s another side to this coin, of course.

Technology and convenience have created an entire generation of human beings with virtually no basic human socialization skills. Uncomfortable with real interaction, many of us spend hours every day “interacting” online. We choose Netflix over the messiness of Cinemark. We live in gated communities with wifi-powered camera systems ensuring we never actually have to see our neighbors. Homework and research? Just download it.

Sadly, this also seems to have found its way into our churches and our relationship with God. We crave convenient sermons about topics that won’t make us too uncomfortable. We prefer tech-savvy “worship experiences” with pyrotechnics and high entertainment value over intense, prayer-infused scriptural examination that might ask us to look just a bit deeper into our own lives. We pass the peace of Christ to our neighbors, never even knowing their names.

We’ve become culturally addicted to stimulation and easy rewards without the need for  relationship investment. Worse, in the words of Facebook’s former vice president for user growth Chamath Palihapitiya, we’ve substituted “short-term, dopamine-driven feedback loops (including the hearts, likes, and thumbs up of various social media channels)” for real life, destroying how society works.

We’ve Become Numb

In short, we’ve become numb. Numb to struggle, numb to pain, numb to God’s voice, numb to the Holy Spirit’s longing for our hearts. Numb to anything except convenience, stimulation, and endless commentary on everyone else’s shortcomings.

This shouldn’t be surprising. Immediate gratification inevitably leads to longing for greater levels of stimulation. Where a Toyota once met our desires, now a Lamborghini satisfies our need for speed. Yesterday’s Coach Messenger Crossbody In Signature Jacquard Bag is replaced with today’s Christian Louboutin Cabata East-West Tote. (Ok, I’m a little scared I even know what those are.)

The funny thing about numbness is that the more we have of something, the more numb we become to it. We forget the yearning hearts of our youth, when simple things satisfied us. Sadly, for many of us this same thing happens to our relationships with God.

Remember when we started, when the feeling was new and we were ALIVE with passion for God? Stories in the Bible leapt off the page at us, speaking truth into our lives with every read. Sermons had us talking for days and our pastors were AMAZING.

Then, something happened. We allowed our relationship with God to become, well, casual. We got numb. What once held us in awe now barely amuses us. We lost the wonder, the reverence. We forgot David’s words from Psalm 147: “The Lord favors those who fear Him, those who wait for His lovingkindness.” (emphasis mine)

The same God we once revered became a God we now critique. The same God who saved mankind through the sacrifice of His only son is no longer big enough to save us from the world of man without a serious makeover. We redefine His words. We water down (or, in modern language, “edify”) His commandments. We demand the God we selectively deign to worship change to see us through our eyes, agreeing with who we believe ourselves to be.

Veneer, not Faith

Soon enough, our faith becomes little more than veneer, a love grown cold. We transform into the very people Jesus describes in Matthew 23:27, appearing whitewashed and beautiful on the outside, but on the inside full of “dead bones and uncleanness.” This type of faith, while not deeply fulfilling in our souls, works in the 21st Century because it doesn’t require much commitment.

Funny thing – we don’t see the irony. Yes, something has changed. But that something isn’t God, it’s us. We have changed, wanting immediate satisfaction. God is the same as He told us in Malachi 3:6 and Hebrews 13:8 and Revelation 1:8.

What has changed is that we’ve become numb to God’s voice. We don’t want to wait and anticipate, we want to receive and appreciate.

God’s promise is for all of us. He never asked us to live passionless (or painless) lives – just the opposite! His love for us surpasses our understanding. He provides an endless supply of all we need to walk in the fullness of His life.

During this Advent season, push beyond the numbness. Wait with the same fresh anticipation you felt when you first discovered His love.  Renew the expectation of His promise for peace and salvation in your heart. And let go of the idea that convenience is in any way a synonym for God.

Peace.
Colossians 1:17

 

Inconvenient Truth Is Uncomfortable

I wasn’t going to write this. Actually, I tried not to. Several times. But enough is enough. There’s an imposter in our midst, a wolf in sheep’s clothing. A shill wrapped in the cloak of ecumenical authenticity. Someone like Simon the Sorcerer mentioned in Acts 8.
Who is this pretender? John Pavolitz, blogger extraordinaire and author of Stuff That Needs To Be Saidand the invitational-sounding A Bigger Table.”
Self-acclaimed “pastor” John Pavlovitz gets a free ride from thousands who read his cleverly appealing posts, sharing them on Facebook and Twitter to demonstrate some vague notion of progressive compassion. Inconveniently for the Truth, his followers rarely actually question his commentary. Because … politics.
Pavlovitz first gained notoriety after being fired from his church (for, well, not exactly specified reasons) and then posting a commentary on how parents should face the possibility of having gay children. The post went viral. Later, he published a “day-after” diatribe following the 2016 Presidential election immediately making him a darling of the Left who breathlessly proclaimed “at last! A Christian we can agree with!”
In the months since, Pavolitz has found another church to pastor and become something of a Johnny-One-Note, his posts dripping insults, ridicule, hatred (he seems to particularly love the word “hate”), and general disdain for anyone who actually reads and believes Scripture as they written. One of his favorite topics (more on this in a moment): the current President of the United States.
Perhaps at one point in his life Pavolvitz actually believed in the Word of God. Maybe he felt called to proclaim the full Gospel of repentance and salvation. In more recent times, John has traded whatever pedigree he may once have had as a true pastor and minister of the Gospel for the worldly applause of internet fame, cable news celebrity, and book sales.
Pavlovitz passes off his unique brand of Christian-bashing as “enlightened,” hiding blatantly partisan commentary behind the twin shields of faux religiosity and modern social justice bumper stickers. A recent post even attempts to strike an awkwardly fake self-deprecating tone with ham-fisted satire. Rather than humorous, it comes off as, well, desperately seeking.
I generally ignore writers like Pavlovitz and the mirth-filled followers they attract. Everyone is entitled to their opinions and their beliefs, regardless of how they may stray from reality or common decency. But out of sheer morbid curiosity I visited his site recently and saw the post entitled Trump’s America Would be a Living Hell for Jesus.”
Let the richness of Pavlovitz’s arrogance hover there for a moment. He has apparently tapped into a direct line with the Jesus of the same Bible he rarely, if ever quotes! He’s seemingly found the secret thread into the mind of the Savior of Creation and discovered that this mind would be as focused on hating an elected civil servant of a 21st Century nation state as Pavolvitz himself appears to be.
This type of mindless claptrap could easily be shrugged off, relegating it to the endless chatter of modern online wind-shouting it has become. However, this post crossed a line for me. Mostly because those slavishly following his every pressing of the “send” key might actually believe his baseless assertions.
So, for the record, here are three of his comments from that post, each followed by a dose of reality.
First, he tries aligning the Jesus of the Bible with three popular victim identities in current culture:A dark-skinned, itinerant, refugee Jesus wouldn’t be allowed in Donald Trump’s America.”
In truth, we have no idea what color Jesus’ skin might have been. Any suggestion would be speculation (yes, even idealized portraits of Jesus as a fair-skinned blue-eyed Caucasian). He was Jewish, born in 1st Century Palestine. Perhaps he looked like current Egyptians. Perhaps he resembled other Northern Africans or Palestinians. Or maybe he was as fair-skinned as Golda Meir, David Ben-Gurion, Moshe Sharett, Yitzak Shamir, or Shimon Peres (all Jews and all Prime Ministers of Israel). Throwing the “dark-skinned” reference is pure pandering and offers nothing at all in the way of informing us on the identity of Jesus.
“Itineracy” seems to be a badge of impoverished honor for Pavolvitz in attempting to prove his point. As though Jesus’ synagogue and teaching missions were somehow the same as modern day itinerant workers moving from farm to farm harvesting crops for domineering overlords.
In actuality, many synagogues in 1st Century Galilee (the home of the most religious and well-educated Jews in the world at the time of Jesus), were not large enough to support a full-time rabbi and so traveling, teaching, “itinerant” rabbis were common. These rabbis typically supported themselves with a trade (such as, say, carpentry), and while they were prohibited by the Talmud from charging fees for services, they were free to accept gifts. If John would like a brief lesson on this topic, I recommend this.
And as for refugee? Tugs at the heart strings, doesn’t it? Sadly, it’s simply false scriptural interpretation.
The only time Jesus even closely fit this description was as an infant when his parents fled to Egypt to avoid religious extermination because Herod believed Jesus threatened his right to the throne of David. Once they returned to Israel after the death of Herod, Jesus was a known member of the Jewish community, his family openly traveling to Jerusalem every year to worship.
It would be enlightening for Pavlovitz to cite examples of any refugees being turned away from the United States (even under proposed changes to current immigration law) when faced with the certain threat of death of their children because of religious affiliation. Take your time, John. We’ll grab some popcorn.
Next is this gem: “He’d be denied healthcare, detained at the airport, separated from his family, trolled relentlessly on Twitter by his followers, accosted by torch-bearing marchers, vilified by pulpit-pounding preachers, and branded a terrorist by the President himself in incendiary fake videos and fear-baiting Tweets.”
Where to start. Jesus never asked for a single shekel of government support, including healthcare. His “family” was mankind, as he himself declared in Mark 3:32-34. He was, in fact, “trolled relentlessly” by the Twitter equivalent of the day – the Scribes and Pharisees. He was ultimately branded a terrorist by the Temple itself and rather than parodied in fake videos was arrested, brutalized, and executed.
Then this: A subversive, homeless rabbi who lived with the street people and publicly condemned and challenged every move by the political power-holders perverting religion to line their pockets.”
Subversive? Yes, to the Pharisaical and Saduceean regimes that had corrupted the true faith of the Covenant – not of Rome. Jesus had no commentary whatsoever about the governments of men other than his single response regarding paying Imperial taxes to Caesar. Perhaps Jesus was the original author of our highly-cherished “separation of Church and State” doctrine.
Here’s the truth, the “stuff that really needs to be said.” Whatever happened in John Pavolvitz’s past to create the caricature of the blogger we read today, his current claim to a progressive interpretation of God’s Word is, bluntly, misguided at best. He neither accurately interprets nor discerningly communicates the scripture he falsely proclaims. He’s simply a clever online wordsmith tapping into a despondent secular audience behind the label of “20-year ministry veteran.”
John’s followers “like” and “share” his posts because they, just as he, are focused on imputing Jesus’ message onto secular institutions and culture rather than what Jesus actually says. For John, the Word of God and the truth of the Kingdom is not sufficient – the mind of man is ascendant. John’s interpretation of social justice, tolerance, and morality are inventions of modern secular society. Perhaps compassionate for cable news, but untethered to God’s word. The Kingdom of God stands apart from governments of men.
A final comment John, if you’re reading this. Please know I have no personal animus toward you. Being in the business of digital marketing technology, I enjoy a good online success story. And no doubt you probably believe your mission is to speak to the “woke” folks among us. So you do you, brother.
That said, your definition of Jesus’ message is, in my view, self-serving and has little to do with the real faith of authentic Christianity and grace-filled salvation. I guess I just have this involuntary reflex against what I see as hypocrisy and blatant consumerism.
Believe what you may, but while I do respect the office of the Presidency and support many of the policies of its current incumbent, I’m not stupid, uneducated, bigoted, “ist-is,” phobic in any way, or uninformed. I don’t stand on soap boxes touting my personal moral virtue to sell books but I’ll match my private efforts to “live out the red-letters of Jesus” with you anywhere, anytime.
You can find me at www.miafede.com or @rdgreen on Twitter.
Oh, and I counted ten links to your website in this post. Do I get a referral bonus? I already bought your book so we’re set there (oh wait – that’s eleven).
Peace.

Shibboleths and Bigger Tables

Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.” Judges 12:6

 Polish-born American rabbi Abraham Joshua Heschel, one of the leading Jewish theologians and Jewish philosophers of the 20th century, wrote: “Speech has power. Words do not fade. What starts out as a sound, ends in a deed.” Rabbi Heschel knew the impact words have on the world.

Those closest to me know my love of words, and their power to create, shape, hurt, divide, and even destroy. Shibboleth – a term originating from the Hebrew word shibbólet (שִׁבֹּלֶת‎) and referenced in the passage from Judges 12 above – has long been a word used to divide and separate. In today’s language, shibboleth has also taken on a wider meaning, referring to any “in-group” word or phrase distinguishes members of a group from outsiders.

Credit: Faithandleadership.com

I was reminded of shibboleths this week while discovering a new website recently launched to “score” churches on how affirming they are of the current en vogue shibboleth: gender/sexual orientation. This site, whose leadership team is composed entirely of individuals rejecting anyone not speaking into their view of truth on the subject of unqualified acceptance and advocacy, is similar to other outspoken proponents on this topic ranging from pastors hoping to demonstrate enlightened cultural sensitivity to outright opportunists with impressive sounding credentials like “20-year ministry veteran trying to love people well and to live out-out the red letters of Jesus” who seize on cultural events to advance their personal need for adoration. As if those truly called to ministry ever exit as veterans (see 2 Timothy 4:7 on an authentic view of ministry).

I’ve referenced neither the site nor the pastor(s) in question – they don’t need additional promoting here and some of you may already know (or even follow) their teachings. My issue is not their belief structure, but rather a seemingly myopic and unrelenting insistence that Scripture is inherently wrong or misunderstood on this subject. And a demand that Christians clarify where they stand or be labeled as intolerant and “phobic.”

Their basic reasoning goes something like this. Scripture, while divinely inspired, has been “misinterpreted” by man. The writers of the 66 books in the current Protestant Canonical Bible wrote with a limited understanding of biology and science, with no way to fully appreciate the fluidity of gender identity and sexual expression afforded by 2,000 years of scientific advancement. To ascribe “truth” to the teaching of Biblical writers is, well, simply unintelligent and backward.

Good old-fashioned fundamentalism

One could spend an entire 3-years of seminary dissecting the intellectual flaws in this argument. Perhaps I’ll tackle that in another post. For now, I’ll make a different case. Proponents of single-issue Bible errancy is nothing new. Pick your pet doctrine and throughout history there have been those who will argue that the Bible is wrong because their belief is different.

In many ways, this is no different than good, old-fashioned fundamentalism. Endless versions of fundamentalism exist across Christian belief but one of my favorites to highlight is the King James Only movement. Essentially, these folks believe the King James Version of the Bible is the sole authentic and accurate English translation from the most reliable Greek New Testament manuscripts (the Textus Receptus or Majority Text). According the KJV-only advocates, all other translations have been corrupted either through negligence or intent.

Codex Vaticanus 354 S (028), an uncial codex with a Byzantine text

Fundamentalism of all stripes (but especially these two types) suffer from a number of strikingly similar problems, especially for Christians searching for a true and faithful walk. Here are a couple.

Rejecting historical truth for culturally-acceptable litmus tests

Those who believe a single translation from 1611 (or 1769) is the only legitimate English translation of the Bible ignore common sense and the rigor of sound scholarship born out over hundreds of years. Those advocating Biblical neutrality on gender relations simply misread or misinterpret the literal writing of scripture. Either way, in both cases advocates begin with a point of view and then search for justification rather than starting with the source text and reading for discernment. And often the “experts” they bring to their arguments are either self-taught, have qualifications unrelated to Biblical scholarship or determine they can play arm-chair psychoanalysts on scripture writers.

 Grounded in Gnosticism

Flourishing throughout the Mediterranean world in the second century AD, the Gnostics believed they alone possessed “secret” knowledge that made them somehow more enlightened. Modern stepchildren of Gnostic beliefs are convinced they are purveyors of the single truth and those disagreeing with them are unenlightened, uneducated, or heretics. KJV-onlyists believe they’re in on a conspiracy to corrupt the original intent of Bible writers driven by a diabolical agenda. Gender-neutralists argue they alone have determined the true, enlightened meaning of the Bible on this subject and those who disagree are morally inferior or simply unenlightened.

Single issue dividing lines

In both cases, their chosen issue is the “single greatest question” facing the Christian faith – a modern shibboleth, as it were. To the KSV-onlyist, a fellow Believer reading from a translation such as New International Version, Revised Standard Version, New English Translation, etc. is receiving heretical teaching from contaminated Bibles created by liberals bent on perverting the Word. To gender neutralists, the modern church is anti-God if it doesn’t embrace with unquestioned acceptance their definition love.

To be clear, I assume no evil intent from either of these camps. Unlike some strains of fundamentalism that maliciously twist religious dogma to fit a worldview of domination or enslavement, these folks aren’t executing a veiled, hidden agenda to challenge God’s Word or authority.

They instead claim a special interpretation of scripture which fits their view of the world rather than the divinely inspired will of God. They then use that interpretation to determine who can be inside their group, and who is excluded because of their moral or religious shortcomings.

A recent book by one of these advocates with a title evoking expanding the table of grace (again, I’ve decided not promote either of these camps here) makes the argument that God’s Love is not the “limited view” described in scripture but is rather something larger, a place where no one is rejected, no one is asked to change who they believe themselves to be, a place where sin has no clear definition.

What struck me when I read the book (which I did), was how the very thesis of the work itself was negated in the Introduction, where the implication was given that anyone not subscribing to the author’s worldview was somehow “outside.” The author went further in a blog post from a few days ago suggesting anyone who questioned his vehemence was unwelcome at his Bigger Table.

The true bigger table

We read in Luke 5 that after calling the tax collector Levi to follow him, Jesus joined Levi’s friends (fellow tax collectors and other identified sinners) for dinner. When confronted by fundamentalist Pharisees and scribes to explain why he was socializing with sinners, Jesus offered an answer that beautifully reconciles the notions of invitation, grace, repentance, and redemption: It is not those who are well who need a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.”

God’s invitation and His table are, indeed, open to all – regardless of where we stand on this or that social issue, no matter how far from grace we may have strayed. The choice to “pull up a chair” is, indeed, ours.

Yet unlike the no-consequences theology of many in the modern “acceptance” movement, or the narrow single-issue theology of fundamentalism, God’s invitation has a single explicit price – repentance. We can come as we are, but to stay we must change, turning away from the life of denial and rebellion where He met us.

“Go and sin no more,” Jesus told the adulteress in John 8. Notice that he didn’t say “Welcome to the party, woman – now go and sin some more.”

Accepting a seat at God’s Bigger Table implies changing our hearts. It means leaving behind our insistence on pursuing the transgressions always whispering to us, the erection of walls to separate us from each other, or the belief that anything we do must be from God and is therefore acceptable in His eyes.

Shibboleths protected the Gileadites in their battle against the Ephramites at the fords of Jordon. Today, they simply serve as obstacles to a fully-realized Kingdom.  Jesus’ invitation is simple:

Peace.
Colossians 1:17

Unseen

“Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.” – John 20:29

Think of something you believe but have never seen. It’s actually more common than you might imagine, even for the post-modern scientific mind. Gravity, for instance. I’ve never seen it but believe it’s there which is why I refrain from stepping off ten story buildings. Or oxygen. We don’t actually see oxygen but we certainly know when it’s absent.

There are many things we’ve never actually seen but know are there – radio waves, dark matter, ultraviolet light, the imaginary number constant i (just trust me on this one – if you don’t believe in unseen things try being an air traffic controller without using numbers that can’t seem to exist), our minds and emotions, the entire universe. Hey – I even believe in honest politicians, though I’ve heard they’re rare as winged unicorns.

“Vote for me – I’m magical!”

It’s easy to believe what we see or experience directly, and just as easy to disbelieve something we haven’t. “I saw it with my own eyes,” we say. Yet when we hear an incredible story from someone else we, too, can find ourselves skeptical.

On the day of Jesus’ resurrection, scripture describes a similar exchange. By this time (Sunday morning), Jesus had been dead and buried two full days and nights. The burial, accomplished quickly to honor the Jewish rules of sundown, had not allowed for fully preparing Jesus’ body after being taken down from the cross.

At dawn following the Sabbath, Mary Magdalene and at least two other women approached the sealed tomb to ask the covering stone be rolled away so they could administer the remaining treatment of Jesus’ body for the traditional year of rest prior to final burial of his bones in a stone ossuary. They were shocked to find the sealing stone already removed and the tomb empty of Jesus’ body.

Dumbstruck, Mary and the others encountered a very much alive Jesus who instructed them to go tell the apostles he had risen and “is going ahead of you to Galilee; there you will see Him, just as He told you” (Mark 16:7).

Running breathlessly to share the news with the apostles who were still “mourning and weeping” (Mark 16:10), Mary’s story was met with rebuke and disbelief, “appearing to them as nonsense.” Returning to the tomb to see the evidence first-hand Peter “went away wondering to himself what had happened” (Luke 24:11-12).

The scripture passage I opened with happens a few days later. Jesus has already appeared to the apostles and they have believed – all except Thomas who famously states he would not believe “unless I see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into His side.” (John 20:25).

Appearing to Thomas in the midst of the apostles, Jesus challenged him to “reach here with your finger, and see my hands.” Thomas never completes the test, instead exclaiming for the first time by anyone in the New Testament that Jesus is “My Lord and my God!” (John 20:28)

Thomas finally saw and believed. Jesus acknowledged his belief but went further to say those who believed yet have not seen are blessed.

The Incredulity of Saint Thomas, Caravaggio 1692

I’ve always been struck that God didn’t simply whisk Jesus away and leave the tomb sealed. We read in John 20:19 that Jesus appeared to his disciples while they were locked away behind closed doors and in other instances he was able to materialize in the midst of followers who were either unaware of his presence or didn’t recognize him.  The point of the rolled away stone was not to allow Jesus to leave the tomb, but to provide yet another visible proof of his resurrection.

The rolled away stone and Jesus appearing to the eleven remaining apostles (and many others) following his resurrection were foretold and necessary parts of God’s plan. They became foundational truths, proving beyond doubt the reality of the resurrection – seen and confirmed by multiple eyewitnesses, many of whom Luke describes as ”foolish men and slow of heart to believe” during the encounter with Jesus on the road to Emmaus (Luke 24:25).

Jesus insisted these first witnesses – ordinary, unremarkable men and women with no special status or religious standing outside of their relationship with him – verify he was alive, a complete and undeniable human being, not a bodiless apparition with no substance.

Believing without seeing

The encounter with Thomas was crucial because it demonstrated the essential element of God’s central aim: trusting in His Will through faith. The apostles had lived in faith-by-sight throughout Jesus’ ministry. They saw the miracles first hand; they saw him calm the storms, walk on the waters, debate the Pharisees into silence. They saw him raise Lazarus. They saw him heal the lame and bring sight to the blind. Peter, James and John even saw his transfiguration alongside Moses and Elijah. One would think seeing these and countless other things with their own eyes would have solidified their faith beyond doubt.

Credit: Joshua Harris, 2010

Yet even at the height of his ministry Jesus reminded the twelve how small their faith continued to be. Following the feeding of the four thousand as told in Mark, Jesus listens as his disciples worry they have nothing to eat and asks incredulously Do you not yet see or understand? Do you have a hardened heart? Having eyes, do you not see? And having ears, do you not hear?” (Mark 8:17-18).

In another encounter with the Pharisees and scribes Jesus is asked for more signs of his fulfilling the messianic prophecies. Rejecting their disbelief, he responded “An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet” (Matthew 12:39).

To some, seeing will never be believing

Jesus is indicating that for many (including those of us today), seeing is never believing. There will never be enough signs, enough evidence, enough “proof” to satisfy the unwilling mind. God tells us to look beyond what we see to find truth, as even our eyes can deceive us.

In the human generations since Jesus’ ascension (100, 60, 50, pick your math), one message is clear – God stepped into humanity for a brief moment through Jesus so that we might see and believe, and then stepped out of humanity again so that we might then know and believe. Paul describes this by saying “He is the image of the invisible God.” (Colossians 1:15)

As Christians, we know this today because we’ve received an incontrovertible truth passed down through the centuries essentially unchanged since originally told by eye-witnesses who themselves first doubted. While we sometimes ask God to show us “signs,” we ultimately realize God’s work is most often revealed through the signs of our actions through faith.

Our faith is not blind

Much has been said about the “folly” of believing in an unseen God. Like the apostles cowering behind locked doors when Mary rushed in to tell them of the incredible news of Jesus’ resurrection, modern culture doubts and questions. We’re suspicious a Just God could exist in a world of pain we ourselves have created. Yet connection through prayer can show us the way.

Jesus reminds us in John 1:18 “no one has seen God.” As Believers, we trust in a God we’ve never seen. We trust in a resurrected Christ we’ve only read and heard about. We trust in a Holy Spirit we sense but can’t identify. We embrace a death and resurrection we can’t prove but understand are necessary for our salvation. We do this most directly through prayer, when we are most intimate with God.

The writer of Hebrews comments “Now faith is the assurance of things hoped for, the conviction of things not seen,” Hebrews 11:1.

Yet our faith is not blind, but is instead based on evidence – the evidence of God’s Word and how that Word works in our lives. The Word is Truth, it is sure, it is unassailable. And it is connected through prayer. And when we trust in that Word – regardless of what we have or have not seen – the world loses its hold on us and fear is replaced with the confidence of eternal triumph.

“All things are possible to him who believes,” Jesus tells the father of the demon-possessed boy in Mark 9:23. This is the essence of faith – trusting in the infallibility of God’s Word as handed down to us generation after generation. We need exercise only the simplest degree of faith to call down the power of God in our lives.

Do you have the faith to believe our unseen God can transform your life?

Peace.
Colossians 1:17

Still Here…

“For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will.” – Matthew 24:4

I opened my eyes this morning and … the world was still here. Now granted, I wasn’t expecting the rapture but there’s been so much hype around September 23, 2017 and the Revelation 12 Sign, the mysterious Planet X, earthquakes in Mexico City and Los Angeles and Japan, the endless Category 5 Hurricanepocolypse of 2017, Donald Trump addressing the United Nations, North Korea and their nuclear ambitions , Super Mosquitos spreading Super Malaria … it’s felt like we were in the middle of a Matthew 24 end times prophecy from Jesus.

Not quite the end

Of course, this is clearly not the end as so much of Jesus’ end of days depiction has not yet materialized and I’m apparently still able to write this. For instance, even though persecutions of Christians have increased around the world, they haven’t yet risen to the apocalyptic proportions of the Left Behind series. And while we’re on that subject, I didn’t see Drudge Report flashing the sudden disappearance of millions of people overnight.

Nor have we seen the Abomination of Desolation standing in the holy place. And with all respects to Rick Warren’s PEACE Plan, the gospel has surely NOT been “preached in the whole world as a testimony to all the nations.”

“Aren’t we there yet, God?” (credit: nowtheendbegins.com)

Now that we’ve established the world hasn’t ended and our best efforts to guess at Christ’s return have once again been thwarted, let’s have a word of honesty. Go ahead, lean in on this one.

The central, yet least understood foundation of Christian faith is the return of Jesus Christ to establish his kingdom. “Then they will see the Son of Man coming in clouds with great power and glory,” (Mark 13:26), (Luke 21:27). Yet, “(Of) that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone.” (Mark 13:32).

Almost since the day following Jesus’ ascension, many have tried to second guess the Mark 13 passage.  In 500 A.D. Hippolytus of RomeSextus Julius Africanus, and Irenaeus predicted Jesus would return based on the dimensions of Noah’s Ark.  German monk and mathematician Michael Stifel  published a work stating categorically that Christ would return at 8:00 am on October 19, 1533 (presumably local time).  In 1844 American Baptist preacher William Miller proclaimed Jesus would return on October 22. His slightly missed guess came to be known as The Great Disappointment. And then there was Harold Camping’s famous prediction the world would come to a fiery end on October 21, 2011. Other near misses can be found here.

“No, really – set your sundial. 8:00 am for sure.”

Yet still, Jesus told us what to look for. We will have signs, we’ll actually see Jesus return, but no one knows when. Folks are going out to dinner, getting married, watching TV, working their jobs, arguing about politics, posting their uber-filtered pics on social media – in other words, everything will be absolutely normal, until the moment it isn’t. Sounds like a perfect recipe for prophetic sensationalism.

Scripture tells us to prepare

Fortunately for Believers, scripture also tells us to prepare. “You must also be ready,” Jesus said in Matthew 24:44. “The day of the Lord will come just like a thief in the night,” Paul writes in 1 Thessalonians 5:2. “But the day of the Lord will come like a thief,”  declares Peter (2 Peter 3:10). The message is clear – we should stand ready for the Christ’s return every day of our lives.

Sadly, the vast majority of people in the world – even many Christians – live their lives as though Jesus never promised to return. If you and I were honest, we might admit to our own negligent view of the future.

“The Agony in the Garden,” Andrea Mantegna 1458

In the moment of his most significant trial, Jesus took three disciples with him to the Garden of Gethsemane (Peter, John and James). Asking them to stay vigilant, Jesus stepped away to pray. Returning, Jesus found them sleeping and said “So, you men could not keep watch with me for one hour? Keep watching and praying that you may not enter into temptation,” (Matthew 26:40-41).

This happened three times and on the third instance Jesus chided “Are you still sleeping and resting? Behold, the hour is at hand,” (Matthew 26:45).

Lulled into complacency

Idle speculation, dramatized rumors, false predictions, endless distractions – these and a thousand other diversions lull us into complacency. The decades pass, Jesus still hasn’t shown up and we get busy with other things. We sleep while God extends His hand. We ignore the signs around us, unable to “analyze this present time,” as Jesus told the crowds in Luke 12:56. We search endlessly for signs of what God has already revealed.

The Greek Christian Bishop Origen Adamantius wrote in 212 A.D. “In a certain sense, the end of the world has already come for the person to whom the world is crucified.” In other words, for those of us who are dead to worldly things, the day of the Lord has already arrived – we are just awaiting Christ’s return.

And yet, his return is not quite here. The charge is not to awake from our slumber, but to stay awake with watchful endurance. Jesus calls us to be ready, or in a different sense, always be becoming ready. We find certainty based on the dependability of God’s character, not the accuracy of our predictions. We prepare for Jesus’ return not to figure out a puzzle, but rather to trust in a promise from God.

God wants us to be vigilant for Jesus’ return not because we know the specific date, but because we trust His promise. We see our future and are comforted because “not one word of all the good words which the Lord your God spoke concerning you has failed” (Joshua 23:14). We live our lives as though Jesus has already returned.

Three ways to live

What would this look like? How would we act if we lived as though Christ had already returned and we were walking in light of truth? There are hundreds of possible answers in scripture but here are three:

  • Live the Word. God is not just a spiritual concept locked away in an ancient book of writings to be studied while ignoring the very people we are called to serve- God is real and active in our midst today, as we should be. After healing the cripple in Bethesda on the Sabbath, Jesus was challenged by Jewish leadership for doing works on the Sabbath. He answered “My Father is working until now, and I Myself am working” (John 5:17). He goes further, admonishing the Pharisees and Sanhedrin that their substitute of studying the law rather than living God’s word out in the world condemns them: You do not have His word abiding in you, for you do not believe Him whom He sent. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me;  and you are unwilling to come to Me so that you may have life.” (John 5:38-39) Jesus is telling us that studying the Word is only the first step – we must go further in actually live the Word out in communion with those around us.
  • Convert, don’t condemn. Every corner of our lives today seems filled with condemnation of something or someone. In the Beatitudes, Jesus teaches You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.” (Matthew 5:40-45). When we convert those who hate us to a life of love, we demonstrate the foundational Kingdom principle of forgiveness rather than the earthly principle of retribution.
  • Love God, love each other. When challenged by a lawyer on how to inherit eternal life, Jesus responded in terms the lawyer would understand: What is written in the Law? How does it read to you?” And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And He said to him, “You have answered correctly; do this and you will live.” (Luke 10:25-28)

Knowing where God is taking us, knowing what comes after the end of this world, truly understanding that there is a lasting and eternal life awaiting us, we can be at peace and live in confidence. And even if we may not know the day and hour, God tells us to stay vigilant. 

Are you still sleeping? Behold the hour is at hand

Peace.
Colossians 1:17

Comfortable Church, Comfortable Christians

“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” – John 16:33

I recently reconnected with a high school friend whom I hadn’t seen in years. He missed our last two reunions but we’re connected on social media and after reading several of my recent posts on Miafede he reached out for an opinion, one I candidly felt a bit unqualified to answer. Still, he asked so I wasn’t shy in responding.

My friend and his wife were struggling to find a church where they could both “fit in” and feel “comfortable.” He mentioned how “boring and stodgy” some churches were, or how “loud and edgy” others seemed. They tried the Unitarian route but that felt a bit too “new age.” He also shared how his wife had grown increasingly sensitive to the questions of politically correct tolerance and how “uncomfortable” she was in any church she felt was too judgmental.

A few months ago, they visited another church on the recommendation of a friend. It was perfect! Great music, beautiful campus setting, a super cool, not-quite-sure-how-old-he-is Senior Pastor who wore hip v-neck t-shirts, had a great haircut, and shied away from any touchy subjects like same-sex marriage, abortion and deep scriptural introspection.

“Who, me? Naw, this is just my normal hairdo…”

Instead, this Senior Pastor masterfully interwove the Bible, the Quran, Buddhism, Hinduism, Confucianism, Zoroastrianism (don’t you love how the Zoroasters combine cosmogonic dualism and eschatological monotheism like the metaphysical bosses they are?), this-ism and that-ism (quoting the inimitable John Lennon) to create a beautiful tapestry of feel-good theology where every sermon somehow led to the inevitable conclusion that our old-fashioned Biblical notions of God are just too small and limited. And above it all, this church was just so … comfortable. My friend gave me his new church’s website and was curious what I thought.

Scripture doesn’t teach a comfortable Gospel

Honestly, I was surprised. I’d seen many comments from this Senior Pastor in recent months, outspoken and provocative opinions on what “real” Christians should be in this inclusive, post-modern age. His theology, while novel, was hardly scriptural. It felt like more of a “build my audience” social media strategy. But that’s just the industry I’m in coming out.

Repentance? What’s that? Change our behavior? Why would God want us to change? Narrow gates? Don’t you know all roads lead to Heaven? Treating others as we want to be treated? Yesterday’s news. Isn’t love for each other just as they are the only thing that matters? After all, enlightened 21st Century spiritual beings have rid themselves of judgmental attitudes and treat others as they want to be treated, not as we wanted to be treated. Apparently, this last bit is a real thing known as the Platinum Rule (click the link and look it up).

Comfortable church. I somehow missed that phrase the last time I searched scripture. But then, my Bibles – I have several – aren’t redacted with all conceivably-offensive passages removed or softened.

So yummy!

A growing trend in recent years has been for churches to design “worship experiences” and “conversations” to attract “Christians” and “Seekers” who reject traditional Christianity yet profess their spirituality. And yes, I overused air quotes for a reason. An increasing number of self-labeled post-modern Christians want a comfortable church, conforming to their personal beliefs about life. Just not the church Jesus built on the rock of Peter’s faith (Matthew 16:17-18).

Religious comfort for many is often about social classification – wealth, education, race, politics, gender, social justice, and race. We prefer to worship with people who look like us, share our views, demonstrate our values. We want to be comfortable in our moments of worship. Is this what Scripture actually teaches us?

True Believers surrender their slavery to the world 

Let’s start with Jesus’ own words: If anyone comes to Me, and does not hate … even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple. So then, none of you can be My disciple who does not give up all his own possessions.” (Luke 14:26-27, 33)

Ouch. If I’m playing word association, those aren’t my first thoughts when someone says “Christian comfort.” Many contemporary preachers teach “peace and prosperity” theology or “revisionist” understandings of the Bible. “God is Love,” they exhort us, He doesn’t want His followers to suffer or be uncomfortable. God loves us just the way we are. One popular self-described “20-year ministry veteran” blogger went so far as to publish an article entitled 10 Things This Christian Doesn’t Believe About the Bible. Basically, the writer could simply have left out the first two and the seventh words in that title.

When tempted by Satan’s promise of a comfortable life, Jesus responded with: “Man shall not live by bread alone, but by every word of God” (Luke 4:4). Predicting his role as God in the flesh he proclaimed that just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:40). When asked about the path to the Kingdom he replied Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able(Luke 13:24).

Jesus promised many things, but a “comfortable faith” wasn’t on the list. The Gospel Jesus preached and lived was anything but comfortable. Even with the adulating crowds of his first two years and the thunderous reception he received entering Jerusalem during his final week, Jesus’ ministry was under constant attack and ridicule by the authorities and doubters. Ultimately, his reward wasn’t a mega seaside villa in Caesarea. He didn’t graduate from the synagogue to a lucrative career headlining 1st Century Talmudic  conferences delivering lofty how-to lectures on living your best life now.

Rather, Jesus’ ministry taught the sober, uncomfortable truth that God’s way is different from ours. To follow Jesus likely meant persecution (John 15:20) and hatred from the world (John 15:18-19). There would be no inviting homes and get-away vacations (Matthew 8:18-22). Life would be buffeted by trial and storms (Luke 8:22-25). Ultimately, following Jesus might end in betrayal and death (Mark 13:12-13), just as Jesus’ own earthly life ended.

True followers of Christ don’t focus on comfortable sermons and vague spirituality. They don’t throw out inconvenient scriptural truth. They don’t shop for pastors or preachers who “tickle their ears, hoarding “teachers in accordance to their own desires” (2 Timothy 4:3). True Believers surrender their slavery to the world and are simply in the world.

A True Church doesn’t conform to comfort or personal desires. It doesn’t sample and poll to determine the next sermon series. A True Church teaches that we have been “crucified with Christ” and no longer live our lives but experience Christ who lives within us as we “live by faith in the Son of God” (Galatians 2:20). A True Church is made up of people living by the teachings of the Word, not by repackaged, watered-down socially-acceptable facsimiles.

“Seriously, can’t I just hear some great music and a rockin’ sermon?” (Photo courtesy Daily Mail)

Pastor John MacArthur puts it this way: “Only if the church hides its message and ceases to be what God designed can it make an unbeliever comfortable.”

I told my friend I was happy he and his wife had found a church. I also cautioned him to heed what the Bible actually says. To study and read for himself. To write down what he hears in a sermon and test it against scripture. Not simply trust the words of a well-spoken Senior Pastor promising an interpretive Gospel that doesn’t exist.

There is a True Church here on earth. That Church has one role: to call Believers and prepare them for eternal life. The True Church is doing God’s genuine work, inviting His chosen to repentance and the Kingdom. With or without the skinny jeans, fitted v-neck T’s, revised theology for a modern ear, or pithy blogs.

Peace.
Colossians 1:17

Hypocrite!

“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” – Matthew 7:5

Did you ever wear masks as kid? Playing make believe or on Halloween? This may be an alien concept to post-Modern, Uber-hip Homo Contemporaneous humanoids too concerned with the “social message” sent by their children donning masks which may have some hint of misogyny, inadvertent cultural appropriation, veiled gender identification intolerance, embedded racism, or pigmentation privilege. Clearly, their social antennae are more acutely attuned than those of us who simply like a good laugh.

Society seems to place a premium on being socially and politically correct in public

The “enlightened” enjoy a more refined sense of socially acceptable public visage than true matters of the heart. They know what their friends/followers/fans need to make sense of their own personality oddities and cater to those gaps or shortcomings daily.

Society seems to place a premium on being socially and politically correct in public. Say the right things, and the people will approve. Don’t question someone’s private behavior, mind you – what matters is what they say and do in front of an audience or a camera.  The “mask” they wear matters more than the face they bare in private.

Courtesy: Exceptional Sales Performance

I was reminded of this recently when considering Jesus’ final public sermon. Parts of this sermon can be found in Mark and Luke, but to get the full impact we must turn to Matthew 23.

First, a bit of context. The time is Tuesday or Wednesday during the final week of Jesus’ earthly ministry. A couple of days earlier, Jesus entered Jerusalem hailed as the prophesied Jewish Messiah by thousands who had made their way to the city for Passover.

Map courtesy CL Francisco

For three years Jesus had taken his message across the Judean landscape, tirelessly healing and teaching and preaching in synagogues from Bethsaida, Banias and Caesaria Philippi, to Bethany, Jericho and Jerusalem.  By day he taught and at night would find rest with friends and acquaintances. (As a side note, I found one interesting commentary that during his ministry alone Jesus walked over 4,000 miles.)

So now Jesus is in Jerusalem for his last fateful visit. As a prelude to his final public message his first act was to enter the Temple courts where he would teach and share the next three days. He immediately noticed several things: the money changers who converted non-Jewish coins into temple-acceptable tribute-paying shekels (and always at a premium to turn a profit); the dove and pigeon sellers who sold “acceptable sacrifices” at exorbitant prices; the sellers of cattle and sheep who offered these animals as Temple sacrifices, again at crushingly inflated rates.

Infuriated, Jesus overturns the merchants’ tables, temporarily interrupting the revenue flow of the Temple priesthood. Most scholars believe this was the final straw that set the Jewish authorities on a course to organize his arrest. Follow the money. An interesting debate has existing since the New Testament accounts first appeared on whether Jesus did this at the end of his ministry (as told in Matthew, Mark, and Luke), at the beginning of his ministry (as told in John), or both at the beginning and end. An well-reasoned explanation can be found here.

Next, Jesus begins addressing the gathering crowds in either the Court of the Gentiles or perhaps more likely the Court of Israel. An astonishing series of lessons follows, beginning with a direct challenge by the Temple rulers to his theological authority and continuing as he tells three parables (the Two Sons, the Tenants, and the Wedding Banquet), refutes Pharisees trying trap him on over a question of Roman Imperial Loyalty vs. Loyalty to God (paying taxes), defeats an attempt by the Sadducees to ensnare his understanding of scripture in a question of marriage after resurrection (of course, the Sadducees didn’t actually believe in the Resurrection), answered the question of which is the greatest commandment and then to the delight of the crowds stunned the Pharisees into embarrassed silence by proclaiming the Messiah was greater than David.

It’s likely these teachings and public rebukes of Jewish authority took place over a couple of days.  Yet while Jesus was probably drained and physically/mentally exhausted at the end of every day, the words, the challenges, the debates, all served to set the stage for what came next.

Jesus dismantles the moral authority of the Jewish order

On that Tuesday or Wednesday before he left the Temple for a final time to return to Bethany to rest and prepare for Thursday’s climatic arrest, Jesus turned his attention away from the Pharisees and focused again on the crowd. Yet his words were aimed like a heat-seeking blistering spear directly at the heart of the malignancy he knew the Priesthood had become.

Jesus’ open comments were devastatingly effective: “The teachers of the law and the Pharisees sit on Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach.” (Emphasis mine).

*BOOM* In three sentences and 38 words (well, in the English translation at least), Jesus utterly dismantles the entire moral authority of the formal Jewish order declaring the whole priesthood corrupt and false. And he’s just getting started.

“Everything they do is done for people to see,” he says. Does this sound oddly familiar to what we see today in both the Church and secular worlds? “They love the place of honor at the banquets and the most important seats in the synagogues.”

Jesus then proclaims seven “woes” on the Pharisees and teachers – accusing them of shutting the doors of the Kingdom against the people, of turning their so-called “saved” into children of Hell, of being blind guides, of tithing from abundance but ignoring the matters of justice and mercy, of caring more for appearances than for substance, of murdering prophets, and finally foretelling with ominous prophetic vision that God Himself had left the Temple would not return to their presence until they accepted Jesus as the anointed Messiah.

“Really, that Jesus was such nice boy…”

So much for Charles Wesley’s “Gentle Jesus, Meek and Mild.”

The point is this. For three years Jesus preached and taught a message of salvation, a message of redemption through repentance and acceptance of Jesus as fulfillment of prophecy.  In encounter after encounter Jesus healed, forgave sins, and invited the lost home to God’s loving Grace. Yet in his final public appearance he laid out the brutal truth that hierarchy inevitably leads to brazen hypocrisy, false teaching and death.

Where do we see this today? The halls of Congress? Media moguls and their sycophant followers? The lofty modern cathedrals of megachurch celebrity pastors with their mansions and private jets and overflowing bank accounts? The holier-than-thou congregationalists demanding their self-assigned pews but never speaking a single word to the homeless and broken?

Brothers and sisters, hypocrisy lies at the very center of societal decay. Jesus saw that in the Temple and in the heart of man. 2,000 years later very little has changed.  To purge sin from our lives we can start with the masks we each wear every day – you and me.

Love God. Love your neighbor as yourself, regardless of who they might be.  Sin no more. Ask for mercy. Simple words of Truth, powerful words of Life.

Peace.
Colossians 1:17

Dying for a Lie

“They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator–who is forever praised.” – Romans 1:25

Lying has been much on my mind recently. No, not me lying (I outgrew the novelty a long time ago and besides, it’s so time consuming keeping up – maybe there’s an App for that?).  Rather, lying in general.

Shhh … I know what I’m doing.

Lying can take many forms – from simple, “no one will know’” lies like padding an expense report or shaving six strokes from a golf score, to somewhat more serious lies such as cheating on taxes or one’s spouse (in either case they always eventually find out), to the most popular lies du jour involving political intrigue, to that most pernicious, consuming lie … lying to ourselves about who we really are.

In every case, lies are like cancer cells, colonizing in the hidden crevices of our souls and if unchecked metastasizing into raging, out-of-control black holes eating us alive from the inside, fed only by more lies in a never-ending ravenous cycle.

Lies are seductive, drawing us into worlds we wish could be so we don’t have to face the world that is. And the most insidious lies are self-affirming. We believe something is true, therefore we accept anything we hear or see or even experience supporting that belief.

Of course, social media only feeds this cycle. The disparity between one’s online profile and what actual exists behind that locked front door is often so great even we don’t recognize the person we pretend to be.

Which brings us to this passage in 2 Peter 1:16: “For we did not follow cleverly devised stories when we told about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty.”

Let that sink in – no clever stories (i.e. “lies”) but rather the truth, to which they were direct witnesses. No face-saving or life-saving comments whitewashing the reality of their world. Instead, an unfiltered, unafraid proclamation of what they knew to be real: a man had lived, was arrested and crucified by Judean Prefect Pontius Pilate, had died on a cross, was buried, and then he had risen.

There is no ambiguity or parsing of words here, no focus group testing to spare offending the community. Pure, unvarnished truth. And to a person they did this in direct defiance of the most severe penalty the Roman Empire could impose – death by crucifixion on the charge of sedition.

We live in a society where profession of faith is, by comparison, relatively painless. Certainly there are dangerous places in the world today to be Christian, oppressive regimes smothering the free expression of faith. According to OpenDoorsUSA.org, every day 11 Christians are put to death for their faith, 7 churches are destroyed, and 24 acts of violence are committed against Christian believers. Still, across the vast majority of the planet, humans can and do espouse their belief freely.

Why would they die for a lie?

How much easier might it have been for that handful of followers who witnessed the crucifixion and Resurrection to stay silent when imprisoned by the Sanhedrin, or when arrested and paraded before their Roman overlords? How much less painful would their lives have been had they returned to their boats and nets, their tax collecting, their lives as physicians or wives?

At the center lies an obvious question: if the narrative we know today through the four canonical Gospels had not really happened, if Jesus had not really died, or having died had not appeared to them from the tomb as a Resurrected Savior, what could possibly have motivated them to dedicate and sacrifice the remainder of their own lives in futility? Why would they suffer or die for a lie?

Consider an alternative narrative. A charismatic itinerate rabbi with no recognized pedigree emerges from the backwater villages of Galilee, whips the locals into a frenzy through a combination of clever stories and cheap slight-of-hand trickery, runs afoul of the ruling class in Jerusalem, is arrested and convicted by the Jewish leaders who because they have no sanctioned death penalty make a deal with the local Roman strongman to change their charge of blasphemy into the imperial crime of Sedition and is unceremoniously nailed to a cross where he dies – end of story.

The entombment in a fresh grave site owned by a respected Jewish leader? The mysterious rolling back of the stone and disappearance of the body? The 40 days of appearances to the faithful following the fictitious resurrection, and the eventual ascension? None of these ever happened, fabricated out of whole cloth decades after the last eyewitnesses had themselves been executed or martyred.

This is what many skeptics would have us believe – that the resurrected Jesus story was nothing but a myth, a lie passed from generation to generation, growing with each retelling.

Let’s go back to the question – why would these men and women willingly suffer persecution for a lie? There was no upside for them. No cushy pensions, no villas in Capernaum, no lecture circuit fame with their 1st century equivalents to TED Talks such as “7 Things I Learned Walking on Water.” No, the only outcome for them was rejection, persecution, death.

To be sure there are those who tirelessly argue no basis exists for assuming the Apostles actually were martyred, much less executed for their beliefs as followers of a risen Messiah.  “Mass hysteria,” some argue. “Saving face,” others claim. “Grandstanding!” still another insists. For anyone interested in seeing how far the deniers will go, I recommend a blog called Cross Examined. Fair warning – this blog isn’t forgiving to Followers who believe traditional tenets.

The flaw with these and other arguments is in large part connected to a logical fallacy known as Presentism, where someone introduces present-day ideas and perspectives into past events. The followers of Jesus were first and foremost devout, practicing Jews. They were not counter-culturalists seeking a reformation of Judaism in the same way Martin Luther sparked the Christian Reformation in 1517. These were common men and women, practical and grounded, fearful of God.

The story did not tell itself

Yet following Jesus’ execution these same men and women upended their lives to share the Gospel story, first throughout Judea and Samaria in direct contravention of the Jewish Ruling Class edict “not to speak or teach at all in the name of Jesus,” then into the immediate Gentile world of Asia, Africa and the wider Middle East where they were often shunned and persecuted, and ultimately into the very heart of the Roman Empire where Peter and Paul would both (by tradition) die.

Deniers miss two key points here. First, the story did not tell itself. The sharing of Jesus’ story did not suddenly appear following the First Council of Nicaea in 325 A.D. but instead was being passed from Believer to Believer within days of the Resurrection. The later written versions sprang directly from the verbal passage.

Second, the very same power structure that executed Jesus was still in place following his purported resurrection. The persecutions of followers began almost immediately and by the reign of Nero as Emperor in AD 54, being a “Christian” was so dangerous one might well end up as lion food in the Coliseum or dipped in candle wax and serve as a true Roman Candle.

While few “sane” people might subject themselves to this in the 21st Century, the followers of Jesus in the immediate years after his death and resurrection were absolutely convinced of a different Truth. They were eyewitnesses to God’s direct intervention in the course of history and as devout men and women of faith could not reject their mission, regardless of the cost.

The simple fact is not a single Follower in the first decades following the crucifixion was ever documented as confessing – freely or by persecution or torture – the Gospel story of the resurrection was a fake, a deliberate lie. And even in those cases where someone broke under torture, recanted their beliefs and converted to other religions, no Christian has been documented as believing the resurrection was a lie.

In his book “Knowing the Truth About the Resurrection” William Lane Craig writes: The fact that the disciples were able to proclaim the resurrection in Jerusalem in the face of their enemies a few weeks after the crucifixion shows that what they proclaimed was true, for they could never have proclaimed the resurrection (and been believed) under such circumstances had it not occurred.”

The first followers of Jesus did not die for a lie.  Not because their reported persecutions were not real, but because their story was. Rather than escaping pain by telling a known falsehood, they embraced the consequences by sharing the original inconvenient truth to naysayers of the day: He Is Risen!

Peace.
Colossians 1:17

 

 

Beakers and Bibles – God vs. Science

Electric pickles, homemade snow and slime – just the stuff boyhood dreams were made of (at least my boyhood with the chemistry set mom gave me for my 9th birthday). I loved experimentation and discovery, the reduction of things to smaller things, getting to the “heart of heart,” as a one of my junior high science teachers once said.

For our next experiment, let’s create the known universe from these five ingredients!

Eventually (as with all things in my life) this experimentation and discovery journey led me back to God, the original source of all truth. I wish there had been a book like Tina Houser’s “Beakers, Bubbles & the Bible” back then! Nothing like experiments with magnets and paper clips to explain God’s love for us.

Which brings me to a recent post I made reflecting on a few thoughts around Good Friday. As usual, I ran the full social media spectrum spread including FB, Twitter, email, and other sources.

Apparently it got some traction, probably because I mentioned Brussels Sprouts in the title! Someone (not a follower of mine) saw it on Twitter and re-tweeted to their timeline.  At some point, someone else makes a comment (including my Twitter name) ridiculing the post asking “Why the hell is there religious s%$t on my timeline?”  Not to be outdone, someone else replied “They’ll probably follow up with a Bible verse,” followed by a third comment saying “They can’t help themselves, for them it’s faith over facts.”

Faith over facts…. Now, I’d normally ignore silly comments like these but hey, it was Good Friday.  So I messaged all three individuals saying I’d be delighted to discuss facts and faith with them anytime.  As is typical with what social media folk refer to as internet trolls, only one actually got back to me with a tired attempt at a pithy comment about not needing fairy tales but still gave me his email address with a comment something to the effect of “bring it on!”

This was my reply (if this gets a little eye-rollingly dense because I was attempting to speak to a guy professing an understanding of science, feel free to skip to the end):

“You know, @SokhavySheik” (not his real Twitter handle), “I was raised by an ardent atheist father and have had to defend my views on faith since I was in elementary school. I get the whole ‘I’m too smart to believe in mythology’ stuff, I really do. Heck, I did a stint during college in comparative world religions and even went through my staunch Deist phase.  Perhaps you did, too.

There must be an answer…

“So let’s try this a different way, a way which might appeal to your need for facts versus Faith. I have no conflicts in believing the Universe came into existence some time around 13.8 billions years ago (we don’t really know, of course), and at just around the 10−43 seconds  mark (that’s about one quintillionith of a second) into this new Creation quantum mechanics engages, generating dynamic cosmic inflation which in turn creates quark-gluon plasma, eventually (over the next 299 seconds) leading to the supremacy of matter over anti-matter, and then sometime around the first 300 seconds forms helium, lithium, and heavy hydrogen (deuterium and Helium 3) from nascent protons and neutrons by a process called nucleosynthesis.  From there, nature sort of starts the chain reaction of laws balancing laws and matter reacting to matter and *boom* here we are debating the nature of reality (told you I was once a Deist).

“Center ball can do it all …”

“Yet I also have no conflict believing a creative life force (aka “God,” aka “El-Shaddai,” aka “Jehovah,” aka “Yahweh”) purposefully willed all of this into being and has been personally interacting with Creation over those same last 13.8 billion years. To believe that, I ascribe extra-natural causation. To wit: ‘In the beginning …’ and so forth.  This approach doesn’t negate scientific law but rather allows for intent and design. If you’re a billiards guy, think of it as the pool cue striking the cue ball with just the right angle, velocity and trajectory to set the table in motion.

“You, on the other hand, believe in a science maintaining that for eternity there was nothing except, perhaps, an infinite expanse of quarks and leptons swimming in helium-4, helium-3 and deuterium which somehow spontaneously coalesced into what we refer to as this same Big Bang, combusting into everything we know today including that keyboard you spend so much time with.  Your scientific basis for this (if you didn’t already know) is founded mostly on Heisenberg’s Uncertainty Principle, an essentially unsolved equation requiring the introduction of quantum potential (a sciency-like term basically saying ‘we don’t know but we think it could be this or that’) and a probabilistic explanation for the nature of reality.  Your equations rely on unquestioning belief in String Theory (by definition unprovable and for which to-date there remain no predictions that can validate its truth) and hypothetical Planck-length particles. See all the conditionals here? Hoo-boy.

“Setting aside little questions like ‘where did the quarks, leptons, helium-4, helium-3, and deuterium come from?’ I’m struggling with your equation that ties it all together. Did your guys ever solve that inch-long ‘Theory of Everything’ equation Einstein couldn’t figure out?

“Better yet, let’s try something a little simpler, something your chemistry-set religion can surely solve.  I believe God is the sole author of all Creation, existing uniquely outside the constraints of our 4-dimensional minds (and I’m including time here just to keep things interesting), yet capable of reaching into Creation at will. You believe in the intention-less superiority of science.

“So here’s my challenge: show me how your science can spontaneously grow a single strand of human hair using only the basic elements of 18 amino acids, lipids, sterols, fatty oils, sphingosine, triglycerides (yeah, that stuff your doctor probably told you was too high), squalene, melanin (you pick from eumelanin or phaeomelanin), some water (I won’t ask you to create Hydrogen or Oxygen – that’ll be a gimme between the two of us) and a few trace mineral elements.  You know, kind of an ‘Iron Chef’ competition for Creation.

Ultimately, science resolves into the same “unknowns” as Faith

“And no, I’m not talking about duplicating Angela Christiano’s 2013 experiment of taking cells from the scalps of prematurely balding men and grafting them on the backs of mice to mimic hair growth. I’m talking the real deal – take some beakers of raw materials, work your sciency magic and grow me a strand of hair.  Then we can talk about faith vs. facts.”

Yes, I know I threw a lot at @SokhavySheik. But as I mentioned, it was Good Friday, so there’s that. And the response to date? Crickets. Because ultimately, science simply resolves into the same “unknowns” as Faith. I just choose to believe there is a benevolent, loving, intentional God at the center of Creation rather than random noble gases and theoretical particles.

Here’s the thing. Believers need never fall into the faulty-logic trap of arguing God over Science. Our God is big enough to provide us brains to hypothesize any Universe we care to imagine. Or, in the words of Baylor University Distinguished Professor of Electrical and Computer Engineering and proponent of intelligent design Robert J. Marks: “Saying the Bible is not a book about science is like saying a cookbook is not a book about chemistry.” They’re sort of the same things (at least certain parts, such as the entire first chapter of Genesis). And that God is patient enough to allow our ponderings and debate and arguments and science-ing until we find ourselves intellectually exhausted and right back where this story starts: “In the beginning…”

The events of Good Friday (and of the entire Biblical Story) are about an entirely different metaphysical currency: the currency of Redemption. There is simply no science, no hypothetical phantom bits, no equation, no String Theory, no Quantum Effect, no Multiplex Universe that will ever explain the circumstances and aftermath of Calvary, nor fully describe the simplicity and infinite complexity of John 3:16.

I kept my chemistry set a long time, along with the super cool physician-grade microscope by dad bought me when he still had hopes I’d grow up to be a doctor (sorry, Dad).  I never forgot the lessons of wonder these instruments of man taught me. And the love for accepting the unknown universe around me, allowing room in my tiny brain for the greater recognition that God was, is, and will be all things.

Try sliming that, @SokhavySheik!

Peace.
Colossians 1:17

Daily Spiritual Diet: Not for the Faint of Heart

“Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?”  Romans 6:16

Diets – they’re everywhere. Zone, Paleo, Low Carb, No Carb, Gluten-free, South Beach, Atkins, Mediterranean, Dash, 3-Day, Shred, Flat Belly … if you can think of it, there’s a diet for it. Once-famous celebrities gain newfound notoriety through endless commercials discussing how much weight they lost on their highly-lucrative endorsements for this or that meal plan.

Today’s culture seems slavishly obsessed with weight, even as a recent article in the New York Post indicates that while Americans are consuming supposedly healthier foods, the percentage of American adults who are considered obese stands at a whopping 36.5%. Ironically, being slaves to the scale actually makes us slaves to weight.

Slavery is a thread as interwoven into humankind as our DNA. Sadly, there is nothing so abhorrent in man’s experience as one human enslaving another. Throughout our history, from the earliest settlements of hunters and gatherers into local concentrations of shared protection to our relatively post-modern societies of this very day, humans have continuously found ways to prey on the weakest and force the less fortunate into bondage. Today, this bondage can take many forms: physical slavery, while relatively rare, still exists in modern Africasexual slavery, is a burgeoning trade in certain parts of the world; financial bondage, a highly refined form of slavery, flourishes nearly everywhere.

No, this isn’t a post about man’s inhumanity to man. We’ll save that for another time. Rather, it’s about the fire burning inside each of us, and how that fire can ignite the ember of unrest into a flame of action.

John Wesley, the celebrated preacher and founder of the Methodist Church, was a man in whom this flame burned bright and fierce. A life-long opponent of slavery, Wesley remained an outspoken advocate until his death. He not only fought against the scourge of slavery, but as a leader of the emergent Methodist movement he practiced throughout his life a regimen of personal discipline and ordered living.

As horrendous as human slavery can be, there is another, even more insidious form of enslavement many of us fall into every day. That slavery is self-imposed. It burrows into the crevasses of our hearts and our minds because we allow it to thrive there. It’s the slavery of the soul.

Paul writes about this in the passage above from Romans 6, comparing enslavement to sin with the ubiquitous practice of slavery across Palestine in his day. Paul is argues that if we give ourselves over to slavery, we will follow whatever master controls us. As slaves to sin, we are free to righteousness, he writes, yet our reward is death. But now that we have been set free from sin through the atonement and reconciliation of Christ, we are slaves to God, having as our reward sanctification and its end, eternal life.

It can be a difficult concept: trading one form of slavery for another, or that slavery in some sense equals freedom. Yet that is just what Paul is telling us; and where our friend John Wesley re-enters the conversation. Wesley’s commitment to disciplined living, that same discipline that bolstered his fight against slavery – imposed by others as well as self-imposed – offers us a path to follow in our daily struggle against slavish devotion to the things of this world vs. the will of God.

Lewis Allen, Pastor of Hope Church in Huddersfield, UK, is a well-respected follower of Wesley’s teachings. A few years ago he created a list of questions we should ask ourselves regarding our own spiritual discipline based on the teachings of John Wesley. I share that list here for your consideration. I’m fairly sure you’ll find something of value in one or more of these questions as part of your daily spiritual diet!

  1. Am I consciously or unconsciously creating the impression that I am better than I am? In other words, am I a hypocrite?
  2. Am I honest in all my acts and words, or do I exaggerate?
  3. Do I confidentially pass onto another what was told me in confidence?
  4. Am I a slave to dress, friends, work, or habits?
  5. Am I self-conscious, self-pitying, or self-justifying?
  6. Did the Bible live in me today?
  7. Do I give it time to speak to me everyday?
  8. Am I enjoying prayer?
  9. When did I last speak to someone about my faith?
  10. Do I pray about the money I spend?
  11. Do I get to bed on time and get up on time?
  12. Do I disobey God in anything?
  13. Do I insist upon doing something about which my conscience is uneasy?
  14. Am I defeated in any part of my life?
  15. Am I jealous, critical, irritable, touchy or distrustful?
  16. How do I spend my spare time?
  17. Am I proud?
  18. Do I thank God that I am not as other people, especially as the Pharisee who despised the publican?
  19. Is there anyone whom I fear, dislike, disown, criticize, hold resentment toward or disregard? If so, what am I going to do about it?
  20. Do I grumble and complain constantly?
  21. Is Christ real in me?

Peace.
Colossians 1:17

Delusion of Success

A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” Luke 18:18

As a kid I loved Albert Einstein. You know – the crazy hair, the rumpled clothes he didn’t change for days on end (yeah, that’s where I picked up my wear-till-they-stand-on-their-own gym clothes personal hygiene habit), that funny accent and goofy moustache. Oh, and the little equation that got people so excited a few decades back.

During his life, Einstein allegedly said a lot of curious and interesting things. Some of these are just urban legends (like the infamous “no bees, no humans” blurb), although I suspect Einstein would have taken credit! Others, like God doesn’t throw dice with the universe” ring clear and true as the deep reflection of a brilliant scientist looking out at the vast cosmos trying to make sense of it all.

One of my favorites is: “Try not to become a man of success, but rather try to become a man of value.”

I love this quote. It’s great a example of why Einstein was such a hero of mine: he seemed unconcerned with the ways of the world. Einstein was Einstein – he really didn’t care what the world thought.

We see this same trait in people all around us, although not always through the lens of famous patents-clerks-turned-physicists. Like the guy at work we all know will “never go anywhere” because he doesn’t spend enough time kissing

Photo courtesy of Fodor’s

up to that ogre of a boss whose idea of career development is making sure you know all the syllables in her absolutely-must-have-mid-morning “Light-Iced, Double-Shot, Non-Fat, 8-pump, Sugar-Free Vanilla, Extra Caramel, Caramel Macchiatto.” Or your friend from college who’s completely happy in the same job he got in 1996 because who needs all the hassle with that responsibility thing? Or the neighborhood 6-year olds who can play outside on a Summer day for endless hours doing absolutely nothing…

Not caring for the ways of the world is a talent, a gift. Although instinctive in children, we tend to lose it during the whole “adulting” thing and recapturing often takes cultivation and effort, particularly in the face of a world idolizing achievement and image. Not measuring ourselves against the trappings of a material life is so counter-cultural that people who follow this path are often referred to as “losers;” or worse, they’re simply ignored by the privileged ones with clucking head shaking.  This seems especially so in the very pubic conversations of the last 24 months or so.

It’s tempting.  So many of us build empires of self-importance around our lives, filled with the noise of conference calls and flights to the next city and endless meetings with endless people wanting “just one more thing” and charity functions for “really good causes” and perfect houses in ideal neighborhoods and church obligations and, and, and … until we are often deafened to the simple, small voice of God within our hearts, quietly reminding us that the sum total of every material thing in our lives can never really measure our “value.”

Pause a moment and think about your own definition of success. What mental picture gets conjured? Big house? A couple of expensive cars? Flush bank accounts with your retirement and kids’ college tuitions fully funded? Exciting vacations to exotic locations every year? Maybe enough excess cash to give generously to charities of your choice and fully tithe at church? Or even 23 million followers on FB?

Love this guy…

Western culture seems to have somehow created an art form around chasing the successful life. We build shrines to wealth, sacrifice our souls on the altars of money and power, inevitably viewing ourselves as unique in history. And while we gain in material possessions and status, how easy is it lose sight of true meaningfulness?

Scripture offers us a telling view into a different measurement of value and worth – God’s measurement. Over and over we read of the corruption and deception the pursuit of material success can have on the weak heart.

One particularly pointed example comes from the New Testament, an brief conversation between Jesus and a wealthy member of the ruling Jewish temple aristocracy. This encounter, described in all three Gospels, is one of the clearest messages God gives us on the distinctions between earthly value and spiritual value.

In the story, Jesus is asked by the man what he must do to inherit eternal life. Jesus responds saying he should obey the commandments. Simple enough, check! The man is pleased, but senses there must be more, saying he has obeyed the commandments since he was a child. When he asks Jesus again, the answer is not so simple. “If you want to be perfect, sell all that you have, give the money to poor and follow me.”

That sound you hear? It’s the sound of tires screeching to halt. The man simply couldn’t do it. He couldn’t give up his identify in exchange for the eternal life he sought.

Could you? Could I? Could any of us? If God told us that what was standing between us and a relationship with Him was the house we are so proud of, or the job we work so hard to keep, or (as in the case of Abraham) a child we love above all else, how would we respond?

My heart goes out to the wealthy man in this story. He’s like you and me and so many others in the world. We fall victim to the trap of believing that success equals a blessed life. We play by the rules, go to church if that’s our faith, work hard, and reap the rewards.

We think God smiles on our accomplishments. We believe we’re living good lives. It doesn’t dawn on us that these material measurements of success, these trinkets of achievement, have actually become our idols, our substitutes for devotion to God. We follow the rules so that we may keep these things.

Some folks interpret this story to mean money and wealth are inherently evil, as though having them is always wrong – we should simply abstain from any form of success or wealth accumulation and commit ourselves to a life of poverty.

I have a different interpretation. In my view, the wealth of the man confronting Jesus was a proxy for something deeper, a yawning unbridgeable canyon separating the man from God. The man had made money and wealth his god – not Yahwey, the almighty architect of creation. Jesus understood this, and placed before the man the truth that his life was not about God or Godliness at all. It was the man’s love for money, not money itself that was at issue.

Every day, we are asked to choose between whatever idol we’ve made and our faith in God.

Each of us has our own form of separation, something we place above God. For some it’s certainly money. For others, it could be entertainment, or sports, or gluttony, or sex, or social standing. Or maybe even pride in our own righteousness. None of these is necessarily wrong, just as money is not inherently bad. Yet, when they keep us from salvation they destroy our souls.

Every day, we are being asked to choose between whatever idol we’ve made and our faith in God. Sometimes that question is direct, like the encounter between Jesus and wealthy ruler. At other times the question is more subtle, like asking us to compromise our beliefs just a little to get something we really want. In every case, God is reaching for us, extending His invitation.

Let’s try something together this week. Take a few moments to inventory our lives. What have we placed “first?” What can we not walk away from? If the answer is anything other than answering God’s call to love Him with all our heart and to love each other as we love ourselves, then I suggest that like that rich young ruler, we may never know true lives of value.

Oh, and be sure to tip your barista next time you order that oh-so-complicated mid-day pick-me-up!

Peace.
Colossians 1:17

Now. No, Really – Now!

The time has come. The kingdom of God is near.” Mark 1:15

I’ll admit it, I kind of like Twitter – I kind of like it a lot. In fact, I kind of like the entire notion of all things digital, real-time, and social: TwitterFacebook, Pinterest,  Skype, even *old school alert* SMS  (aka “texting” for my online-challenged pals), phones.   Apparently, given the entry of “Tweetstorm” into the modern lexicon, I’m not alone.  Just listen to cable news any morning for breathless reporting of that latest 140 character missives from at least one very well-known social media aficionado.

Many of my friends, especially those people a little *ahem* older than me, don’t “get” the Social Media concept. “Seems like a waste of time,” says one. “Just another form of stupefied TV watching,” opines another. Or this one: “Twitter’s a glorified altar of narcissism from which voyeurs and provocateurs alike can shout ‘here I am! Look at me right this second!’”  They clearly haven’t figured out I’m in that business.

To be sure, a casual romp through the Twitter Public Timeline can produce a mind-numbing litany of apparently meaningless chatter, a kind of digital “white noise” punctuated by voices emptying any and every immediate thought into the virtual stream of consciousness that is the online world.

Yet Social Media concepts like Twitter, Facebook, Snapchat, Instagram, Tumblr and others offer another face to those who look just a little deeper. For the emerging class of the online fluent, these and other sites are opening new doors on communication in the 21st Century, and redefining our very understanding of relationships.

The immediacy of these tools, their “now-ness,” creates a real and altogether novel form of intimacy lost from our past, when we used to gather in market places every day for one-to-many interactions. Unlike email or its gray-haired daddy snail mail, Social Media provides an opportunity to instantly connect with like minds anywhere, all the time.

In a sense, Social Media is like a pervasive, omnipresent force into which all of us can tap at any time and connect – like, say, electricity.

Which brings me to a sermon I recently heard based on the passage above from Mark. In his remarks, the pastor compared the Kingdom of God to electricity – something tangible, right here, right now, available for all Christians to “plug in” to.

I’ve thought a lot about that message. It seems intuitively “right” to me. Indeed Jesus’ entire message and ministry has always seemed to have an immediacy about them, a sense of doing more than just “believing” in an invisible God.

The Kingdom of God is already here, surrounding us, within us, in our midst. Like electricity, it flows through us, available to everyone.

At the core of the Gospel, at the very center of the message preached by Jesus, is a simple yet simultaneously confounding concept. The Kingdom of God – that unfathomable promise of Salvation and Grace bestowed on creation by a loving and benevolent creator – is not simply some distant, beyond-the-stars destination we’ll get to one day with our First Class Ticket on the Salvation Express purchased by the blood of a martyred prophet. The Kingdom of God is also already here, at this moment, actually present in the “now” of our lives. Surrounding us, within us, in our midst. Like electricity, it flows through us, available to everyone.

Quite different from the notion that we should repent out of our sins in exchange for a free upgraded suite at The Hotel Paradise after checking in with St. Peter down by Pearly Gates Junction (try finding that on Yelp).

Time and again Jesus demonstrated that his Kingdom ideas were verb-ish, rather than noun-ish. Over and over he describes the Kingdom of God in terms of doing something right now rather than a destination to pursue: a farmer sowing seeds (Matthew 13:3-8); a man planting a mustard seed (Luke 13:19); yeast worked into dough (Luke 13:21); a man separating weeds from wheat in his fields (Matthew 13:24-30); a fisherman pulling in a net overloaded with catch (Matthew 13:47-50); casting out demons by the Spirit of God (Matthew 12:28); sending his disciples to preach the Kingdom of God (Luke 9:2); healing the sick so that the Kingdom of God has arrived (Luke 10:9). To Jesus, the Kingdom of God seems to be something we live here and now. There is an urgent immediacy to his teachings.

Viewed through this lens, how different might our response be to God’s Kingdom invitation? Think about this a moment. Really pause (you online addicts, I know how hard that can be) and consider. What would your life look like if you lived in the Kingdom now, not at some future time after you leave this existence? What would be different? How would you interact with your family and your friends and even those who are not so much your friends? What if we were already citizens of the Kingdom?

Something jumps out me in reading the New Testament, something that screams out in every act and deed Jesus performed, and seen throughout the Acts of the Apostles. God’s plan is to work through the body of His Church – you and me. His plan is for us to do unto each other every day.

How many of us learned in Sunday school that we should believe in God and not commit sin because that’s how we get into Heaven when we die? “Sin management,” some folks might call it. What if we take a different view? What if we believe in God because we already live in the Kingdom and Kingdom citizens have a responsibility to connect with each other and those in need right now – not after we all die? In other words, what if we focused on the outcomes of our relationships with God and each other rather than the rules and regulations of religion?

Try something new this week. Instead of waiting for Sunday to “do church,” find an opportunity to “do church” on your morning train, or at the grocery, or at your kids’ football game on Friday night. Talk to someone. Ask how they are doing – and listen when they answer. Share your own story with them if they invite you. Live as though you are already in God’s Kingdom. Plug into the electricity of God’s love and feel how connected you are to everyone, all the time.

And in the meantime, make time to meet some new friends. They’re all around you in the Kingdom.

Peace (via @rdgreen on Twitter, or maybe @rgaustin on Facebook).
Colossians 1:17

The Self-Delusion of Self-Absorption

“But mark this:  People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God — having a form of godliness but denying its power. Have nothing to do with such people.” –  2 Timothy 3:1-5

Navel-gazing – it’s a common occurrence.  No, I’m not talking about the lustful look I often have when browsing the produce section of H-E-B (that’s Texan for “grocery store,” y’all) while passing by the overly-genetically-enhanced navel oranges that look oh-so-good but actually taste kind of like extra pulpy Sunkist without the cardboard container.

Nor do I mean the vacant stares so many people have when practicing annoying Yoga postures while they really are gazing down at the their navels.

And I’m certainly not referring to the shifty eyes some of my guy friends have when a young lady (or not-so-young, these days) walks past in a bare-midriff top sporting one of those sparkly piercings winking out from the stub of what was originally an umbilical cord.

Rather, I’m thinking of an entirely different kind of navel-gazing; the type usually accompanying self-preoccupation, self-obsession, self-absorption. For instance, the buffed and coiffed crowd from the recent Oscars kerfuffle who seem to believe their voices are somehow more poignant than the masses.

I read a lot.  Some of my reading turns to online blogs, a veritable cornucopia when it comes to the self-absorbed.  Any given day yields post after post of exhausting self-analysis and historical references to lost childhoods and failed marriages and abusive bosses and generally all the bad things that have kept the reader from being who they really should be, if only XYZ wouldn’t keep popping up in unexpected (although in reality perhaps completely predictable) ways.

The self-absorbed individual perpetually turns the focus of every conversation back to their own trials and worries.  In fact, some people have developed it into a high art form often even seem witty in their hand-wringing.

There are many types of self-absorption.  There’s the pity seeker who wants the world to know how challenging their lives are; the attention lover who talks incessantly about how attractive or intelligent or desirable others seem to find them; the reverse psychologist who rejects any form of flattery only to seek and expect more (also known as the “passive aggressive reverse maneuver”).

Is it any wonder we’re dealing with the most conceited, dysfunctional, narcissistic, selfish, and rebellious generation in the history of the world?

And then there are the professionals – self-help gurus feeding off the popularization of self-love, self-esteem and the other obsessions of self so en vogue today with modern psychiatrists and psychologists.  With such role models bombarding society from every corner, is it any wonder we’re dealing with the most conceited, dysfunctional, narcissistic, selfish, and rebellious generation in the history of the world?

Scripture gives us a generous amount of guidance in the perils of self-absorption and self-love.  Paul admonished in his letter to the Philippians “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.”

From my perspective, we see so much self-absorption in those around us because in truth the world can sometimes be a pretty sucky place to live. And while some folks do display genuine love and concern for others, in truth, most of us (I embarrassingly include myself in this category) are usually wrapped up in ourselves.

Our central failing is a lack of understanding that when we put love of ourselves over the love for those around us, the  results are inevitably a focus on how unlovable we are.  Ironic, no?  The more we look inward, the more we crave  external validation.

Scripture is clear that the way of the Believer is vastly different from the way of the world. We’re taught that genuine love for our brothers and sisters rather than ourselves is our calling card. John 13:35 quotes Jesus telling us “By this everyone will know that you are my disciples, if you love one another.”

How can we avoid the trap of self-absorption?  How do we look outward rather than inward?

Reflecting on this question, I’m reminded of the 3rd Chapter of 1 John. John reveals in verse 11 that as Believers we are to love not ourselves, but those around us: “For this is the message you heard from the beginning: We should love one another.”  He then goes further, reminding us that our love one for another is one of the strongest proofs that we are saved, (verses 14-15).

Many people, especially those with a high degree of self-preoccupation, appear to love others.  They lavish those around them with praise and compliments and gifts and attention, making a point to remind everyone how loving they are.

Sadly, the motivation for this type of outward display is often more about the giver rather than genuine love for the person receiving.  And when their “love” is not reciprocated in a manner meeting their expectations, the giver can feel betrayed and abandoned.

Yet when we step outside of self-reflection and self-love, when we turn our gaze from within and look instead at the world around us, if we allow our love to be God-like and all it should be, three very clear characteristics emerge.

First, God-like love is extensive.  As early as Genesis 4:8, we read about the perils of self-love in the actions of Cain against his brother Abel.  Cain did this out of jealousy and self-absorption.  Contrast this with Jesus, who loved so much that even as we were his enemies, he laid his life down for us (John 15:13Romans 5:8).

This type of genuine, God-like love knows no boundaries and sets no limits. It is unconditional in the truest sense of the word. It expects no reciprocity, nothing in return.

The second characteristic of God-like love is that it’s expensive – there is a true cost to genuine love.  No better example of this cost

can be imagined than the sacrifice of Jesus at the cross of Calvary.  Jesus held nothing back.  He saw our need and met that need with every resource he had.

That’s what real love for others is about. What we have, what we can give – whether it be our time or money or material possessions – these things we should offer freely to those around us regardless of the cost.

Finally, God-like love is expressive.  Genuine love doesn’t simply talk, it doesn’t build a world of words, it takes action. Without the cross, the promise of John 3:16 is meaningless.

How many of us know people who talk but don’t really do? You’ve seen this person, maybe you’ve even been them at times in your life (I know I have).  Promises to help, best intentions, commitments to follow-through for someone in need of our time or attention – yet we don’t deliver.

I have a friend, an acquaintance I’ve actually never met in person.  We share thoughts and ideas occasionally online but really don’t have any deeper relationship.  Not long ago my friend told me he learned that another of our online acquaintances was experiencing a crushing run of bad luck and was at a crisis point.  He asked me if we might pool our resources with one or two other friends and help this individual out.  There would be nothing in return for this help, no tax-deductible receipt, no repayment of the money. It was simply people with genuine love helping a brother.  Without hesitation I said yes.  My friend reminded me that love, real love, is about action, not about faux concern or empty words of “empathy.”

Over the next few days, have a conversation with yourself.  How is your “love” life?  Are you truly caring for others in a selfless and genuine manner?  Do you give freely with no expectation of a return?  Can you forgive and love even when someone repeatedly disappoints you?

Honest answers to these simple questions will be far more profound than all the self-help books ever written.

Peace.
Colossians 1:17

Dead Christians Walking

Jesus said to him, “Let dead people bury their own dead. You go and tell others about God’s kingdom.” – Luke 9:60

Wait … I’m not ready!”  How often have you heard (or said) that when a deadline looms suddenly? Buy more time, ask for an extension, make up a great excuse (like we all did at least once in high school) – anything to get out of doing the one thing we should do right now.

Some of us (myself included) tend to be world-class procrastinators.  Others are simply afraid.  Still others of us feel ill-equipped.  Whatever the reason, we often find reasons why can’t face something head on.

I was reminded of this while reading through the verse from Luke at the beginning of this message.  In the story (whether the Luke 9 version or the Matthew 8 version), Jesus is speaking with his disciples about the cost of following him.  One disciple speaks up and asks if he can go bury his dead father before joining the journey.  Jesus responds with the well-known phrase “Let the dead bury their dead.”

Many people find this passage a little harsh, even disturbing.  The guy’s father had just died!  What could Jesus have been thinking?

The answer lies in Jesus’ perspective on the question.  In fact, Scripture indicates that much of what we view as compassion would be considered by Jesus as little more than misplaced caring for the “walking dead.”

For context, we need to remember where this passage occurs.  In Matthew Jesus had completed a series of healings (a man with a skin disease, a Roman commander’s servant, Peter’s mother-in-law, many people suffering from various demons), demonstrating yet again the proactive nature of his ministry.  When a teacher of the law suggested he would follow Jesus anywhere, Jesus replied “Foxes have holes. Birds of the air have nests. But the Son of Man has no place to lay his head” meaning his ministry had no time to rest and that following him came at a cost. It was then the question of burying the father was put to him.

Luke places the story at the end of chapter 9, which is filled with accounts of Jesus’ ministry in action: the sending of the twelve, the feeding of the five thousand, the explanation to Peter of the meaning losing oneself to God’s larger plan, the mountain top epiphany, healing the boy with the evil spirit, the explanation of how the least important person is actually the most important person, forgiveness of the Samaritans for rejecting him.  Then Jesus exchanges comments with followers about the cost of following him and again the question of burying the father was put to him.

In both versions, Jesus draws a stark contrast between what it means to really follow the path God has laid before us and the easier, less painful path we often choose for ourselves.  This second path is what Jesus refers to when he tells his follower to “let the dead bury their own dead.”  Jesus doesn’t literally mean to let rotting corpses bury rotting corpses.  Rather, he’s addressing the tendency so many of us have to allow other things to come between us and God.  In this sense, Jesus was recognizing that the follower was more considered with matters of the flesh than matters of the heart and the spirit.  The follower was, in effect, a “dead man walking.”

In truth, we’re all dead men walking, condemned ultimately to die. Time eventually runs its course and there is nothing we can do to reverse it.  Regardless of how much success we achieve or fame we receive, no matter who our families are or how widely we travel the world, even with all the money of a Bill Gates or the charity of a Warren Buffett, nothing can create a barrier between us and death.  This was also true for Jesus.

Rev. Marek P. Zabriskie, Rector of St. Thomas’ Episcopal Church in Fort Washington, Pennsylvania, put it this way:

“On the day he died, Jesus was escorted from a Roman prison and marched to Golgotha – a trash heap outskirts on the Jerusalem. Roman guards walked to his right and to his left. Soldiers walked before him and behind him in a cross-like procession.  He was a dead man walking. He was alive and breathing, but he was living under a death sentence. His fate was sealed. Time had run out. His death was imminent.”

Jesus knew he must walk the walk each one of us walks every day – the walk of condemnation to death – in order to provide us the greatest gift of all, the gift of eternal life.  God lifted Jesus from that death sentence and returned him to us as a way of announcing that we, too, can receive this amazing gift.  Yet importantly (and to Jesus’ point when speaking to his follower), this gift is not free, and is not our birthright.

Throughout the Gospels, Jesus repeatedly demonstrates that true faith, the faith that leads us to the Kingdom, is “verbish” rather than “adjectival.”  Jesus continually pushes his followers and, by extension, you and me to understand that the Kingdom already is.  We are invited, to enter, but that invitation must be actively acknowledged, accepted and received.  We must act here and now rather than delay for some future time.

This is the real lesson Jesus was teaching his follower when telling him to let the dead bury the dead.  Spiritual deadness, the way of this world, leads to true death.  Jesus was saying “tend to the living, the needs and the relationships of those who need your attention, those who need to hear the Word of God.”

Jesus teaches us that our lives are meant to be lived in active service to each other, rather than dwelling on the past.  The present is all we can affect moment-to-moment, and if we look backward, regretting the mistakes or losses of yesterday, we lose sight of what God has laid out for us today.

This week, try two things.  First, reflect on something in your life that has you looking backward.  Perhaps the loss of a loved one, perhaps a mistake resulting in a change in your life plan, or maybe simply a general feeling of failure and regret.  Hold that thought in your mind.  Focus on it.  Then write it down on a piece of paper, find a match, a burn it, letting the flames melt the pain and regret from your heart as they consume the paper.

Then, find someone in need of your attention, reach out to them, and let them know you love them.  Focus on now rather than yesterday or tomorrow.  Be the love for them you seek for yourself.

Peace.
Colossians 1:17

War of Words

“A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly.” – Proverbs 15:1-2

So I was on FB the other day (“Facebook” for anyone who has spent the last 10 years in lost deep in the rainforests of Amazonia is a place where 1.86 billion people freely share intimate details about their waking existence and more than occasionally their opinions on every conceivable issue of the day). No, really – I was on FB. Ok, not so much of a stretch to believe that, I admit.

Thumbing down my timeline while waiting to board a plane – because apparently that’s what we do with smartphones these days – I idly began counting the positive, uplifting comments vs. the negative remarks. Predictably, in this age of the instant megaphone, negative posts won by a margin of nearly 7 to 1. You can guess the topic.

What struck me most was not that people have opinions. Nor that they feel free to share their opinions. We call that the market place of ideas and it’s a hallmark of free societies.

“Crushing Words” by Tabenrea via DeviantArt

Rather, what gave me pause was the level and tone of anger and bitterness from people on all sides. While it’s not surprising how loud the decibel levels have become over the last couple of years there seems to be a boiling-over happening today. And I was reminded of a verse from Proverbs 15 that reads “The soothing tongue is a tree of life, but a perverse tongue crushes the spirit.”

We all know folks with no filters. Something comes into their minds and immediately erupts from their mouths. I was certainly guilty of that during much of my younger years.

While the ability to measure what and how we share our thoughts is a clear mark of spiritual and emotional growth, the opposite is also true. Not being able to control one’s words is usually a sign of social immaturity and can do significant damage to relationships and peace of mind. (Editor’s note: to some, too much filtering leads to “bureau-speak” and creates all sorts of social ills.)

The Book of Proverbs is filled with wisdom seemingly crying out to us, as relevant today as when these 31 chapters of sayings were first collected over 2,700 years ago. In Chapter 15, King Solomon speaks to the importance of moderating our words by comparing positive comments to their negative counterparts, and the results of each: peacefulness or wrath, knowledge or folly, healing or a crushed spirit.

Said differently, when we can’t control what we say, we don’t just fail to uplift or enlighten (or especially persuade). Rather, we create lasting divides between ourselves and others that can often never be bridged.

Jesus offered a clear guide on how communicating with others can be both persuasive yet uncompromising. His approach combined a number of ways to share ideas without shutting out the other person with shrill arguments or crass insults.

For example, he used countless stories (parables) – or illustrations – to breath spiritual truth into ever day life. His mastery of hyperbole to drive home his point (e.g. “If your right eye offends you, pluck it out and throw it away” – Matthew 5:29) shocked his listeners without insulting them. He spoke eloquently, often poetically. He asked questions of his adversaries rather than condemning them. He used physical demonstrations of his points (e.g. washing the feet of his disciples, holding up a Roman coin to distinguish God’s provenance from worldly obligations, the lesson of unselfishness while pointing to a widow giving her last two coins).

Honest disagreement is healthy. Mindless insults and condescension neither broker peace nor win discussions. Our words are the outward displays of our hearts and minds and can betray what we think rather than what we show. In the words of James 3:9 “With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.”

Here’s a thought: before you initiate or respond to the next perceived offensive comment on social media or in a social setting, pause and ask yourself a couple of things. Do you have a hard time controlling your words? How will the other person hear what you say? Will your response help bridge or divide?

Peace.
Colossians 1:17

The Grace of Silence

 

“But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.” Psalm 131:2

I was having drinks with a friend recently, a self-proclaimed “agnostic.” As an aside, my definition of agnosticism is someone who lacks the intellectual curiosity to learn what Faith entails yet also lacks the (fill in your descriptive term of choice) to outright deny the the existence of a Creator. And yes, I said this person was a friend and yes, we were having a drink.

Actually, I don’t determine friendships based on someone’s political, religious, social, or financial viewpoints even if they differ from mine. Many of my friends hold beliefs diametrically opposed to mine. In fact, I can easily befriend anyone as long as we can share a laugh, a vigorous debate, and a handshake (or hug if they have no personal space issues) over a meal or drink. Well, except Philadelphia Eagles fans and anyone who still has a pair of JNCOs lurking in the back of their closet (you folks know who you are). Sorry, but a guy’s gotta have his standards.

Back to the story. My friend had read a recent post of mine that contained a bit of a faith overtone. He chortled and said “wait – you don’t really believe God actually speaks directly to you or anyone else, do you?” I thought a moment and remembered advice I’d been given a long time ago. I told my friend “The way I see it, life is a school. There are many teachers and God comes to different people in different ways.”

He laughed off my answer and we changed the topic to football. Because, you know, Super Bowl LI.  (Editor’s note: can we TALK about that come back?”)

The truth is, God doesn’t have to speak to us through state-of-the-art sound systems, or even through disembodied booming voices from the heavens. The book of Job tells us “For God speaks in one way, and in two, though man does not perceive it.” (Job 33:14).

Rather, I believe God speaks to us in the silence of our hearts. In her book In the Heart of the World, Mother Teresa considers this subject. “In the silence of the heart God speaks,” she writes. “If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence.”

Perhaps all of us need a bit more silence in our lives these days…

Peace.
Colossians 1:17