Abundant

“And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed; as it is written, “He scattered abroad, he gave to the poor, His righteousness endures forever.”

2 Corinthians 9:8-9

God is able. What do those words mean to you and me? Able to do what? When? How? Where?

For some, the notion of God being “able” rings hollow. After all, when was the last time we actually saw or experienced God’s work in our lives? For others, God is simply another in a long string of those who have disappointed them throughout their lives. Those who overpromised and either under delivered or never delivered at all. Those who fill us with hope only to break our hearts and shatter our souls.

It’s natural in a world so filled with secular noise to place God – an invisible, remote, impassive God – in the same category as His human creations. Is He really in control of everything? Is He concerned with us? Can He, in Paul’s words, cause “all things to work together for good?” Is He even there?

The passage I began with is one of only two instances in all of the New Testament where we find the words “God is able” (the other is in Romans 11:23). In the Old Testament, we see it once in Daniel 3:17. Yet to the reader with eyes to see and ears to hear, “God is able” has eternal meaning, the omnipotent power to do what only He can

Limitless

Consider for a moment a few of the limitless things only God has power to do.

  • God is able to save and protect us – forever. Peter wrote that God can protect us through our faith “for a salvation ready to be revealed in the last time.” When we place our faith and trust in God, His power to save and protect us extends through eternity. We see this echoed in Hebrews 7:25, which tells us God saves “forever those who draw near” Him. Compare that to our own feeble attempts to demonstrate our power over the trials of life.
  • God is able to supply our needs – for everything. This is the essence of Paul’s meaning in the 2 Corinthians passage. How often have we truly placed our trust in God to “give us this day our daily bread?” This covenant is endless, unbreakable, yet so many times we reach a crucial life moment, a key decision, a seemingly insurmountable problem and instead of placing our trust in God, we place that trust in ourselves. This is especially true in our tithing. How many of us actually offer God the first 10% of our increase (time, treasure, thoughts, devotion)? “Test Me on this now,” God tells us in Malachi 3:10. Are you willing to test Him?
  • God is able to cure us. Jesus built a large portion of his earthly ministry on the power of our faith and trust in God’s healing ability. “Do you believe I am able to do this?” he asks two blind men in Matthew 9:28. He poses this same question to each of us – do we believe he has the power to heal us? God may not always provide immediate physical healing, but He always heals the needs of our souls. Our belief is the tool He uses for our road to restoration. Do you place your faith in God or in yourself?
The Burning Fiery Furnace, c 1832, George Jones
  • God is able to rescue us from death. In Daniel 3 we read the account of three Jews serving as administrators in Babylon during the captivity thrown into a fiery furnace by Nebuchadnezzar, king of Babylon, after refusing to bow down to the king’s image. “Our God whom we serve is able to deliver us from the furnace of blazing fire” they say in Daniel 3:17. God delivers us from the finality of death when we proclaim His sovereignty over our lives. Do you pray to God only in times of need or have you confessed Him as Lord of your life?
  • God is able to deliver us from sin. The Epistle of Jude teaches that we should “have mercy on some, who are doubting; save others, snatching them out of the fire” while giving glory to “Him who is able to keep you from stumbling.” God works through us to reach our brothers and sisters, giving physical evidence to His ability to keep us from straying and stumbling into the traps of sin. Do you mirror God in how you treat others?

His Greatest Gift

Of course, there are things God simply can’t do. Not because He is limited in any way, but because it is impossible given His nature. For example, God is unable to lie. He is unable to love. He is unable to break covenant. He is unable to deny Himself. God is unable to not exist.

The everlasting and eternal Truth is that God cannot do anything contrary to His Word. He cannot refrain from sharing His abundant Grace and Love to all who heed His call.

No better example of this exists than the Grace God bestowed on mankind through the gift of His son Jesus. Rather than spare His son from the pain and suffering of human transgressions, He willed Jesus to take on the pain and weight of those sins for everyone ever born or who will ever be born.

Credit: www.ucg.org

There is no rational reason for this kind of grace. God owes nothing to mankind. No humans are better or worse than others – we have all fallen short and all suffer from the burden of sin. Jesus himself said “Why do you call me good? No one is good except God alone.” There is none righteous in the sight of God. No one deserving of His Grace.

Three Acts

When we bring God fully into our lives, the doors of His abundance are flung wide. Sometimes this abundance takes a material or physical form. At other times, God’s abundance shows up in our relationships and peace of mind. In all cases, that abundance is real and available to all who are called to His purpose and will.

How can we experience that abundance, opening the gates around our hearts and letting God’s grace fill us? No two walks with God are identical, and your journey has likely been different from mine. However, here are three actions all of us can take to invite the power of God to become change we so desperately need.

  • Yield to God’s Will. This doesn’t mean simply paying lip service to God, as Jesus chastised in Matthew 15:8. Rather, it means giving our hearts fully and wholly to His will, offering our undivided allegiance to His sovereignty. When we place only part of our trust in God’s will, reserving the remainder for ourselves, God reserves the blessing of His abundance.
  • Wait for His response. We’re all impatient, wanting results and blessings right now. And there are times when the abundance we seek takes the form of a miracle we need immediately to cure a disease, save a marriage, prevent a financial disaster. Yet as we read in Isaiah 40:31 “Those who wait for the Lord will gain new strength.” God wants us to prayerfully and patiently look to Him, not ourselves. Only when we focus our eyes on God, rather than our own solutions, will be open and ready to receive His power.
  • Keep our faith. Scripture repeatedly tells us that God’s power is unleashed in our lives through the strength of our Faith. If we do not expect God to work in our lives, He will not. There is the familiar story of Jesus in Mark 6 returning to his hometown, teaching in the synagogue to friends and family. Mark reports his listeners “took offense” at him, questioning from where he got his wisdom and ability to do miracles. Because of their disbelief, God did no great works or miracles. Jesus “wondered” at their unbelief. A few chapters later in Mark 9 Jesus encounters a man in a crowd who asks if Jesus can do anything to help his afflicted son. Jesus’ response is key: “‘If You can?’ All things are possible to him who believes.” God brings His power into our lives when we believe.

God can deliver His abundance to each of us. There is no imperfection in His power, only the imperfection in our faith. As the late Pastor Richard Strauss once wrote: “Believe that He can do what needs to be done in your life. Expect Him to answer, then watch for Him to do it. He may work in totally unexpected ways, but He will work with supernatural power. At this very moment He is looking for people through whom He can demonstrate that power. Why not let it be you?”

Peace.
Colossians 1:17

Twelve Days of Advent – #11 Not a Silent Night

“And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among men.’”

Luke 2:13

As a worship leader I get to play a lot of music throughout the year. No time is more enjoyable for me than Advent and Christmas. The songs, the vocals, the arrangements, they all bring the season alive for me.

One of my favorite Christmas Season songs for worship is Andrew Peterson’s “Labor of love” (If you’ve never heard it, find a version here). The song is a unique reinterpretation of the traditional “Silent Night.” Rather than a quiet, peaceful version of Jesus’ birth, the lyrics depict a grittier, harsher world welcoming the Son of Man.

When we look at miniature nativity scenes, do we see something like this?

A radiant Mary, loving Joseph, gentle shepherds leaning on their staffs, perhaps a few wise men looking on with knowing smiles, glorious Angels heralding the miracle, a peaceful donkey and a couple of sheep … all focused on a beaming baby Jesus. A perfectly calm picture of tranquility, sanitized and airbrushed for our consumption.

Yet I imagine the real nativity scene was quite different.

A different kind of night

To begin with, what must it have been like for Joseph to take a nearly full-term Mary the 80+ hilly and winding miles on foot or riding a donkey from Nazareth to Bethlehem in response to the census decree from Caesar described in Luke 2? The tiny village of Bethlehem, by that time a sleepy town of about 300 people, would have swelled in size because of the census, on that night packed and noisy. The crowds were likely disgruntled at the inconvenience of the Roman census, pushing and shoving each other on the narrow streets.

On the road from Nazareth to Bethlehem today. Credit: www.nortonwheeler.com

Or consider the “shepherds in the fields” in verse 8. Imagine being these men, used to watching over their flocks all night, fighting off predators and poachers. They’re in no way timid or meek. Yet nothing has prepared them for the sight of an other-worldly being appearing from the skies and announcing the news of Jesus’ birth. Scripture tells us they were “terrified.”

Fear can be a powerful motivator. It causes us to be mistrustful and hurtful to each other. It closes our minds to those with whom we disagree. It causes us to lash out at those we see as different. We like our worlds to remain unchanging and predictable.

These shepherds had their worlds completely disrupted. Yet the Angel calms them, tells them not to be afraid and is joined a “multitude of the heavenly hosts” joining in praise.

Hardly a quiet night on the hillside.

Back at the stable and the manger, things are hardly more subdued. Unable to find accommodations Joseph was forced to bargain for a corner in a barn, probably suffering disdainful looks from other, more fortunate people who had warm fires and comfortable beds or pallets.

Mary has given birth – likely without a midwife or the comforting hands of her mother – surrounded by the raucous livestock of both Bethlehem’s residents and the visitors also there to complete the census. The scene is chaotic, noisy, dirty, and crowded.

Hardly the picture of a silent night.

Noisy, messy lives

Many of us can relate to this more realistic picture of Jesus’ birth. Like that night, our lives are gritty and crowded rather than airbrushed and pristine. Our days and nights are noisy, messy, often filled with angry voices and disdainful looks. We’re bombarded every day with messages of angst, anxiety, uncertainty.

Hope gives way to fear. Fear leads us to dread the future, uncertain of how we’ll get from day to day. We pray for grace and help while a nagging voice whispers deep inside us “what if He doesn’t answer?” Like the people of Israel during that long pause before Christ’s birth, we question how long we must wait for deliverance.

And so, we retreat inside ourselves, guarded and protective of our hearts, unwilling to engage the world in open and welcoming ways. Rejecting the needs of others, we focus on our own needs.

Credit: Billy Hunt

Hardly the makings of perfect lives.

In the midst of the chaos surrounding her, how did Mary respond? Scripture tells us she “treasured all these things, pondering them in her heart.” Mary’s answer to the pandemonium and disorder surrounding her was to praise God for His providence, thankful for the blessing He had bestowed. She prayed and opened this most vulnerable moment of her life to everyone around her, sharing freely the precious gift God and given to mankind.

Forgetful souls

Sometimes, even during Advent and Christmas, it’s easy for us to suffer from what 9th century Irish theologian John Scotus Eriugena called “forgetfulness of soul.” We forget to love, forget to give, forget to extend our hand to others. We sing carols, go to parties, buy tons of gifts but do not, as Mary did, “treasure things in our hearts.”

Today, this Eve of Arrival, let us remember that beyond the celebrations and decorations, the true meaning of Emmanuel, “God With Us” is as close as the next person we see. We were made in God’s image, created to emulate Him and love each other openly, abundantly, and without fear even in the midst of chaos.

God has never been silent, if we have ears to hear. He has never been invisible, if we have eyes to see. He invites us to encounter Him when we protect the weak, lift up the downtrodden, seek peace in the midst of enmity.

The angel proclaimed to the shepherds: “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.” As you celebrate this Christmas Eve, this closing of Advent, proclaim the Good News: Arrival is Nigh.

Peace.
Colossians 1:17

Twelve Days of Advent – #10 Prepare

“If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.”

John 14:3

How do you get ready for Christmas? A beautiful tree with ribbons and ornaments? Mantle decorations and table treatments? One too many trips to the mall or site visits to Amazon? In my case, guilty as charged.

We typically begin our Christmas planning right after October and start the set-up Thanksgiving week. Yes, we’re those people. We love Christmas and surrounding ourselves with physical reminders of the season.

We’re not alone. During the Christmas Season, everywhere you look there are signs of preparation: wreaths, store decorations, snowmen, plastic Santas and reindeer on the neighbors’ lawns … everyone has their own way of preparing for Christmas celebrations. Anticipation fills the air.

God prepares

God also prepares. In fact, since the beginning He’s been preparing. His preparation also includes decorations and ornaments, although of a different sort. At times, His preparations have taken an entire people into captivity and exile. At other times, He calls new leaders onto mountain tops or into deserts. He has prepared by dressing elaborate temples with gold and fine linen, as well as lowly barn stalls with straw and rough hewn wood.

And God’s preparations have required much longer than a few hours over the weekend to set up. Countless people and many centuries were needed to unfold His perfect plan that mankind’s Savior would be born at a specific place and time, to a specific woman He anointed, in a specific town according to His prophetic instruction, to fulfill a specific mission at a perfectly appointed date.

This event was foretold, rehearsed for centuries, and planned by God at the origination of creation. And it is the very reason we celebrate Advent.

As early as Genesis 3:15, following the fall of Man in the aftermath of Eve’s temptation, God revealed the beginnings of His plan warning the serpent “And I will put enmity between you and the woman, and between your seed and her seed.” These earliest foreshadowings of God’s prophesied the eventual conquest of the serpent by God’s chosen offspring. The offspring descended from a fallen woman and eventually born to a Virgin. A perfect preparation for a perfect answer to our frailties and imperfections.

“The Fall and Expulsion from Garden of Eden” by Michelangelo, 1509

The journey from Eden to Calvary was long, just as our own plans are often long. Of course, God’s plans infinitely overshadow our own. Still, we are asked to prepare. Every Christmas we remember Son of Man’s coming with decorations and carols and cards and presents. We prepare for his return in the season of Advent by remembering the past while anticipating the future.

The most important preparation

Yet the most important preparation we can make every Advent Season – indeed, every day of the year – is to prepare our hearts and the hearts of those around us for what is to come. As Believers, we’re ordained to be God’s beacons in the here and now, offering a glimpse of eternity to those who will receive. Regardless of life’s distractions, no matter what we see or hear every day whispering to turn away from God, our charge is to prepare for the future.

God had the expanse of time to prepare us for the birth of His son. We aren’t given that luxury. Instead, our role is to share the miracle of Christmas every day to anyone and everyone we encounter. To those who have never experienced the joy of God’s love. To those who feel abandoned in the world. To those who have lost all hope.

We prepare for Christmas every year because God has prepared the way before us. As we remember this Advent Season, let us never forget the least of our brothers and sisters. Preparing our hearts means preparing theirs.

Today, tomorrow, or even right now – find someone you don’t know and wish them a Merry Christmas. Or tell a friend you love them, remembering with gratefulness what God’s love means to us all.

Peace.
Colossians 1:17

What Now?

“O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?” (Luke 24:25-26)

Early in the movie The Fellowship of the Ring (the first in The Lord of the Rings trilogy) there’s a moment where Samwise “Sam” Gangee and Frodo Baggins are beginning their trek along the countryside, making their way across streams, over hills, and through meadows. Eventually finding themselves in a cornfield they stop. Frodo turns to Sam and asks what’s wrong.

“This is it,” he replies. “If take one more step, it’ll be the farthest away from home I’ve ever been.”

Credit: andybsglove.deviantart.com

Sam was sad, and perhaps afraid. Many of us feel this way. We’ve reached a block, a stopping point. Life has changed around us and we’re not prepared. Our expectations are suddenly different from reality. What we had counted on to be true is no longer reliable.

Confusing World

“What do I do now?” we ask. “How do I make sense of all of this?”

We live in a confusing world, a world that often makes little sense. Yet there’s nothing new here. As Bob Dylan penned, the times may be “a-Changin,” but haven’t they always been so?

In the aftermath of every Easter many of us feel the same nagging sense of hesitant expectancy. “Christ is Risen!” our proclamations recite. “Now what?” some ask. I mean, it’s been 2,000 years. The story always ends the same, no surprises. The stone is rolled back, the tomb is empty. The world awaits a returning savior. “What do we do until then?”

For skeptics, this is simply veiled language for “what if it isn’t really true?”

A Dusty Road

I imagine two travelers heading out of Jerusalem down the dusty, seven-mile road to Emmaus the day following the Resurrection had similar feelings. Passover Week, beginning so hopefully, had ended in the stunning crucifixion of a prophet and presumed Messiah; they were dejected and in shock.

As they walked, the events of the past few days were still raw and immediate. The world they knew had, in a moment, been turned upside down. They would naturally be asking themselves “What do we do now? What if it wasn’t true?”

Luke 24:15 tells us that as they talked, Jesus approaches and begins walking along side. For an unknown reason, the travelers don’t immediately recognize him. When Jesus asked what they were discussing, the two travelers shared their despair as well as surprise that this stranger had no idea of the tragedy they had witnessed: Jesus, their great prophet and hoped-for Deliverer, had been arrested by the Jewish authorities, turned over to Roman overlords, executed and placed in a tomb for three days. Now his body was somehow mysteriously missing.

Once filled hoped, they were now shattered. A broken man nailed to a Imperial cross had been the end of the journey for them. They were living in the past, not the now. While they didn’t disbelieve the Easter morning accounts of Mary or Peter, they had not personally seen the risen Christ.

Credit: Emmaus, Janet Brooks Gerloff, Abtei Kornelimünster, 2018

As with many encounters described in scripture, Jesus realizes these two travelers need something more, a deeper revelation into the reality of God’s plan. He begins with a gentle rebuke in Luke 24:25 and continues with the pivotal question in verse 26: “Was it not necessary for the Christ to suffer these things and to enter into His glory?”

The travelers clearly didn’t understand. They, like many of Jesus’ followers, had misread or misinterpreted the prophecies concerning the awaited Messiah. They believed the popular teaching that Israel’s Redeemer would forceably drive out the Romans and establish his earthly kingdom in Jerusalem.

The Ultimate Bible Study

Jesus proceeds to offer them what may be the ultimate Bible study in history. Beginning with Moses and prophets he details every aspect of his true purpose, filling their hearts with the Word of God.

The travelers’ problems were similar to many of our own – they had viewed Christ through their eyes and expectations rather than through God’s. They believed the cross had been a failure, a mistake because it did not fit their vision of what a Messiah should be. They failed to see the cross as what it was: the means by which Christ would enter his glory, the very fulfillment of scripture and pathway to redemption.

The Supper at Emmaus, Rembrandt, 1648

Reaching Emmaus, the travelers invited the still-unrecognized Jesus into their home for supper. After blessing and breaking bread, Jesus is finally revealed to them and then, suddenly, vanishes. In the place of his physical body, he left something even more permanent and immutable – the Word and Voice of God.

Astonished, they share how their hearts had been burning in his presence and how as he revealed God’s plan to them their understanding had changed.

Luke tells us the travelers got up that very hour and returned by the same road to Jerusalem to share their experience with the 11 apostles and those gathered with them. The same road that had started with despair was now a road of hope and elation.

Hope Restored

This encounter reminds me of so many stories I hear from others. Hopes and dreams are crushed. Life has taken an unforeseen turn. Doors that once seemed wide open are suddenly slammed shut.

Yet even the midst of chaos, disappointment, and dead-end roads often filling our lives Jesus walks beside us still, restoring hope and renewing our strength through the inerrant Word of God. Like the travelers to Emmaus, our walks can end with hearts ignited rather than filled with despair, emboldened by the love of a risen Savior.

Ultimately, just as Samwise asked “what now?” at the edge of his understanding, we ask “what now?” at the edge of ours and are answered by Jesus himself. The Word of God is the “what now?” in all our lives.

Peace.
Colossians 1:17

Surviving the World

“And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” – Romans 12:2

Dear Christian – we live in confusing times. Every day it seems we’re bombarded with admonitions and rebukes:

“You can say this but you can’t say that.”

“Live the way we think you should and embrace anything anyone else feels or you’re X-cist and X-phobic.”

“You don’t really believe that stuff about a literal Hell do you?”

“What?? You actually buy that immaculate conception story? Are you crazy”

“Don’t tell me you actually think the Bible is literally the inspired Word of God. Surely you must realize it’s just a book written by men with all their biases and limitations.”

Or one of my favorites from a recent popular daytime talk show featuring five B- and C-list celebrity women commenting on the weighty matters of the day: “Talking to God and hearing Him talk back is what I call mental illness.”

Things Have Changed

Life for Christians today seems different than when many of us first became Believers. Back before social media created John the Baptists out of anyone with a laptop or a smartphone or offered easy pulpits for anyone with a grievance of hate to spew.

Credit: Diialia from youtube.com

Before it seemed like our Bibles had been tossed into cultural blenders, only to be rearranged and reinterpreted to mean anything anyone wishes, at any time and for any reason.

Before secular debates forced changes in our understanding of sacred Scripture to conform Christian faith to the sensibilities of “enlightened” Society.

Before faith was publicly ridiculed as casually as we comment on the weather.

Before our sensitivities to “feelings” overshadows our concerns for the very lives of those around us.

As an unashamed follower of Christ, I’m saddened by what is happening to the message of love and authentic obedience to God’s Word espoused by the Jesus of scripture.

I’m disappointed with celebrities and pastors who place their number of followers, book sales, and secular adoration over Truth and Salvation. With religious pundits politicize faith.

I’m angered over preachers of the Word who build treasures for themselves at the expense of the very congregants they profess to serve.

I’m disheartened by churches that remove crosses and sermons about sacrifice in favor of blithe self-help sermon series and bland walls filled with nondescript portrayals of perfect lives because Biblical truth is somehow “too harsh and depressing.”

Listening to The Truth

When God’s Word became flesh, and God’s voice spoke to both that generation and all of creation about His son, saying a “Listen to him,” His instruction wasn’t a suggestion, or an illustration of just one out of many ways to reach salvation. Jesus embodied the definition of received grace and substitutionary atonement.

Jesus’ life was the fulfillment of God’s promise first made in Genesis 3:14-15, where in response to the serpent’s lies and the subsequent downfall of man God proclaimed: “I will put enmity between you and the woman and between your offspring and hers; he will crush your head, and you will strike his heel.” 

Credit: www.e-watchman.com

We see this struggle playing out daily before our very eyes.

Rebellion in Our DNA

When we read this account of Genesis, and then the next few chapters, we get a more complete picture of the fullness in God’s promise of a Savior, and how deeply desperate we are in need of salvation. Rebellion is in our DNA, embedded at the core of our collective psyche, masquerading as “enlightenment” and “independence.” Our search for self-salvation allows sin to constantly lurk outside the doors of our hearts, desiring to consume us.

Every day, each of us makes moral/spiritual decisions. The pressure to make those decisions based on ever-changing social “norms” is overwhelming. We’re told to “feel” our way through life using contemporary measurements, not make decisions based on outdated and archaic writings of men who lived 2,000 or 3,000 years ago.

And so it’s been from the beginning, even with Jesus’ earliest followers after his resurrection and ascension. We read in Paul’s epistles an admonition to the congregations in Galatia to turn from prideful legalism as they fell away from the gospel of grace. He rebuked the church in Corinth not turn a blind eye to the division and rampant immorality that had crept into its midst. To the Colossians he warned against the false teachings of those who were questioning the very identity and deity of Jesus.

Credit: www.messianicpublications.com

Late, when John penned the Book of Revelation as a letter to the seven churches in Asia Minor, Jesus’ own words reinforced the message of vigilance against a diluted faith. They – like many today – had abandoned God’s Word as the only standard for guiding belief and behaviors.

Unchanging Hearts

Yet have we as a people really changed that much over the centuries? Our technology may be different, our ability to see the world in larger terms has expanded, but have our hearts grown?

Just like Christians today, early Believers were surrounded by those advocating lifestyles and philosophies in direct conflict with scriptural teaching, often in the name of “tolerance” and “love.” And just like many of us today, early Christians faced harsh criticism, ridicule, and ostracizing for holding to the authentic teachings passed from God through Jesus.

Even popular pseudo-pastors with catchy-sounding blog sites tell us our faith is wrong, distorted, irrelevant in a world where nothing is out of bounds if it’s done under the catch-all of “love,” nothing is counter to God’s direction (unless, of course, it disagrees with their vision of the world).

A Hard Truth

Here’s the hard truth for all who believe in the timelessness of God’s sovereign Word. If we are to heed Paul’s warning not to conform to this world, to immunize ourselves from the moral and spiritual confusion surrounding us, we must first resist the pressure to conform to the Godless standards of our culture.

In his epistle to the Romans, acknowledged by many as the clearest and most systematic presentation of Christian doctrine in all Scripture, Paul warns us that the pagan world system will continually pressure us to fit in and endorse its belief system, to be “normal” and “mainstream.” The true #Resist movement in society is pushing back against this system of societal enslavement.

The enticements never feel like shackles, of course. Just as the Moabites corrupted the Israelites in Numbers 31-33, or the Nicolaitans attempting to corrupt the Ephesians in Revelation 2, these seductions are most often presented as assurances of pleasure, self-gratification, and personal gain. False teachings are filled with prisons masquerading as promises.

Avoiding False Teachings

How do we avoid the whispers of an enemy waiting at our door? At some point, we must simply choose not to listen, refuse to embrace them as enlightened truths of a more openly aware society, and shut them out.

False doctrines, watering-down our beliefs to accommodate a more “tolerant” expression of faith, are like poisonous vipers. We may escape unharmed after one or two encounters. Over time, their bite becomes toxic to our spiritual health.

The lure of cultural conformity works its way into every aspect of our lives – how we live, how we relate, how we worship, how some in society respond to social pressures. When we remove the guardrails of obedience to God’s Word from our lives, all we have left is moral equivalency (that is, morality is what I say it is). And with every example of behavior straying from ever-evolving social norms, the outcry for another man-made remedy in the form of a law or rule emerges.

We’ve forgotten the direct simplicity of God’s plan, replacing it with a society demanding only one rule: agree with us or be exiled. How much more infinitely pure is the direct Word of our Creator?

Scripture tells us “every inclination of the human heart is evil from childhood,” (Genesis 8:21). How much truer is that today, as the world crowds in to replace God with cultural conformity?

Over the next few days, pause a moment and reflect on where you look for guidance. Is it from the peer pressure screaming at you to fit in or is it from the timeless, inerrant Word of God? The answer may surprise you.

Peace.
Colossians 1:17

Twelve Days of Advent – #11 Not A Silent Night

“And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among men.’” (Luke 2:13)

As a worship leader I get to play a lot of music throughout the year. No time is more enjoyable for me than Advent and Christmas. The songs, the vocals, the arrangements, they all bring the season alive for me.

One of my favorite Christmas Season songs for worship is Andrew Peterson’s “Labor of love” (If you’ve never heard it, find a version here). The song is a unique reinterpretation of the traditional “Silent Night.” Rather than a quiet, peaceful version of Jesus’ birth, the lyrics depict a grittier, harsher world welcoming the Son of Man.

When we look at miniature nativity scenes, do we see something like this?

A radiant Mary, loving Joseph, gentle shepherds leaning on their staffs, perhaps a few wise men looking on with knowing smiles, glorious Angels heralding the miracle, a peaceful donkey and a couple of sheep … all focused on a beaming baby Jesus. A perfectly calm picture of tranquility, sanitized and airbrushed for our consumption.

Yet I imagine the real nativity scene was quite different.

A Different Night

To begin with, what must it have been like for Joseph to take a nearly full-term Mary the 80+ hilly and winding miles on foot or riding a donkey from Nazareth to Bethlehem in response to the census decree from Caesar described in Luke 2? The tiny village of Bethlehem, by that time a sleepy town of about 300 people, would have swelled in size because of the census, on that night packed and noisy. The crowds were likely disgruntled at the inconvenience of the Roman census, pushing and shoving each other on the narrow streets.

On the road from Nazareth to Bethlehem today. Credit: www.nortonwheeler.com

Or consider the “shepherds in the fields” in verse 8. Imagine being these men, used to watching over their flocks all night, fighting off predators and poachers. They’re in no way timid or meek. Yet nothing has prepared them for the sight of an other-worldly being appearing from the skies and announcing the news of Jesus’ birth. Scripture tells us they were “terrified.”

Fear can be a powerful motivator. It causes us to be mistrustful and hurtful to each other. It closes our minds to those with whom we disagree. It causes us to lash out at those we see as different. We like our worlds to remain unchanging and predictable.

These shepherds had their worlds completely disrupted. Yet the Angel calms them, tells them not to be afraid and is joined a “multitude of the heavenly hosts” joining in praise.

Hardly a quiet night on the hillside.

Back at the stable and the manger, things are hardly more subdued. Unable to find accommodations Joseph was forced to bargain for a corner in a barn, probably suffering disdainful looks from other, more fortunate people who had warm fires and comfortable beds or pallets.

Mary has given birth – likely without a midwife or the comforting hands of her mother – surrounded by the raucous livestock of both Bethlehem’s residents and the visitors also there to complete the census. The scene is chaotic, noisy, dirty, and crowded.

Hardly the picture of a silent night.

Noisy Lives

Many of us can relate to this more realistic picture of Jesus’ birth. Like that night, our lives are gritty and crowded rather than airbrushed and pristine. Our days and nights are noisy, messy, often filled with angry voices and disdainful looks. We’re bombarded every day with messages of angst, anxiety, uncertainty.

Hope gives way to fear. Fear leads us to dread the future, uncertain of how we’ll get from day to day. We pray for grace and help while a nagging voice whispers deep inside us “what if He doesn’t answer?” Like the people of Israel during that long pause before Christ’s birth, we question how long we must wait for deliverance.

And so, we retreat inside ourselves, guarded and protective of our hearts, unwilling to engage the world in open and welcoming ways. Rejecting the needs of others, we focus on our own needs.

Credit: Billy Hunt

Hardly the makings of perfect lives.

In the midst of the chaos surrounding her, how did Mary respond? Scripture tells us she “treasured all these things, pondering them in her heart.” Mary’s answer to the pandemonium and disorder surrounding her was to praise God for His providence, thankful for the blessing He had bestowed. She prayed and opened this most vulnerable moment of her life to everyone around her, sharing freely the precious gift God and given to mankind.

Forgetful Souls

Sometimes, even during Advent and Christmas, it’s easy for us to suffer from what 9th century Irish theologian John Scotus Eriugena called “forgetfulness of soul.” We forget to love, forget to give, forget to extend our hand to others. We sing carols, go to parties, buy tons of gifts but do not, as Mary did, “treasure things in our hearts.”

Today, this Eve of Arrival, let us remember that beyond the celebrations and decorations, the true meaning of Emmanuel, “God With Us” is as close as the next person we see. We were made in God’s image, created to emulate Him and love each other openly, abundantly, and without fear even in the midst of chaos.

God has never been silent, if we have ears to hear. He has never been invisible, if we have eyes to see. He invites us to encounter Him when we protect the weak, lift up the downtrodden, seek peace in the midst of enmity.

The angel proclaimed to the shepherds: “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.” As you celebrate this Christmas Eve, this closing of Advent, proclaim the Good News: Arrival is Nigh.

Peace.
Colossians 1:17

Twelve Days of Advent – #10 Prepare

“If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.” (John 14:3)

How do you get ready for Christmas? A beautiful tree with ribbons and ornaments? Mantle decorations and table treatments? One too many trips to the mall or site visits to Amazon? In my case, guilty as charged.

We typically begin our Christmas planning right after October and start the set-up Thanksgiving week. Yes, we’re those people. We love Christmas and surrounding ourselves with physical reminders of the season.

We’re not alone. During the Christmas Season, everywhere we look there are signs of preparation: wreaths, store decorations, snowmen, plastic Santas and reindeer on the neighbors’ lawns … everyone has their own way of preparing for Christmas celebrations. Anticipation fills the air.

God Prepares

God also prepares. In fact, since the beginning He’s been preparing. His preparation also includes decorations and ornaments, although of a different sort. At times, His preparations have taken an entire people into captivity and exile. At other times, He leads new leaders onto mountain tops or into deserts. He has prepared by dressing elaborate temples with gold and fine linen, as well as lowly barn stalls with straw and rough hewn wood.

And God’s preparations have required much longer than a few hours over the weekend to set up. Countless people and many centuries were needed to unfold His perfect plan that mankind’s Savior would be born at a specific place and time, to a specific woman He anointed, in a specific town according to His prophetic instruction, to fulfill a specific mission at a perfectly appointed date.

This event was foretold, rehearsed for centuries, and planned by God at the origination of creation. And it is the very reason we celebrate Advent.

As early as Genesis 3:15, following the fall of Man in the aftermath of Eve’s temptation, God revealed the beginnings of His plan warning the serpent “And I will put enmity between you and the woman, and between your seed and her seed.” These earliest foreshadowings of God’s prophesied the eventual conquest of the serpent by God’s chosen offspring. The offspring descended from a fallen woman and eventually born to a Virgin. A perfect preparation for a perfect answer to our frailties and imperfections.

“The Fall and Expulsion from Garden of Eden” by Michelangelo, 1509

The journey from Eden to Calvary was long, just as our own plans are often long. Of course, God’s plans infinitely overshadow our own. Still, we are asked to prepare. Every Christmas we remember Son of Man’s coming with decorations and carols and cards and presents. We prepare for his return in the season of Advent by remembering the past while anticipating the future.

The Most Important Preparation

Yet the most important preparation we can make every Advent Season – indeed, every day of the year – is to prepare our hearts and the hearts of those around us for what is to come. As Believers, we’re ordained to be God’s beacons in the here and now, offering a glimpse of eternity to those who will receive. Regardless of life’s distractions, no matter what we see or hear every day whispering to turn away from God, our charge is to prepare for the future.

God had the expanse of time to prepare us for the birth of His son. We aren’t given that luxury. Instead, our role is to share the miracle of Christmas every day to anyone and everyone we encounter. To those who have never experienced the joy of God’s love. To those who feel abandoned in the world. To those who have lost all hope.

We prepare for Christmas every year because God has prepared the way before us. As we remember this Advent Season, let us never forget the least of our brothers and sisters. Preparing our hearts means preparing theirs.

Today, tomorrow find someone you don’t know and wish them a Merry Christmas. Or tell a friend you love them, remembering with gratefulness what God’s love means to us all.

Peace.
Colossians 1:17

Unseen

“Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.” – John 20:29

Think of something you believe but have never seen. It’s actually more common than you might imagine, even for the post-modern scientific mind. Gravity, for instance. I’ve never seen it but believe it’s there which is why I refrain from stepping off ten story buildings. Or oxygen. We don’t actually see oxygen but we certainly know when it’s absent.

There are many things we’ve never actually seen but know are there – radio waves, dark matter, ultraviolet light, the imaginary number constant i (just trust me on this one – if you don’t believe in unseen things try being an air traffic controller without using numbers that can’t seem to exist), our minds and emotions, the entire universe. Hey – I even believe in honest politicians, though I’ve heard they’re rare as winged unicorns.

“Vote for me – I’m magical!”

It’s easy to believe what we see or experience directly, and just as easy to disbelieve something we haven’t. “I saw it with my own eyes,” we say. Yet when we hear an incredible story from someone else we, too, can find ourselves skeptical.

On the day of Jesus’ resurrection, scripture describes a similar exchange. By this time (Sunday morning), Jesus had been dead and buried two full days and nights. The burial, accomplished quickly to honor the Jewish rules of sundown, had not allowed for fully preparing Jesus’ body after being taken down from the cross.

At dawn following the Sabbath, Mary Magdalene and at least two other women approached the sealed tomb to ask the covering stone be rolled away so they could administer the remaining treatment of Jesus’ body for the traditional year of rest prior to final burial of his bones in a stone ossuary. They were shocked to find the sealing stone already removed and the tomb empty of Jesus’ body.

Dumbstruck, Mary and the others encountered a very much alive Jesus who instructed them to go tell the apostles he had risen and “is going ahead of you to Galilee; there you will see Him, just as He told you” (Mark 16:7).

Running breathlessly to share the news with the apostles who were still “mourning and weeping” (Mark 16:10), Mary’s story was met with rebuke and disbelief, “appearing to them as nonsense.” Returning to the tomb to see the evidence first-hand Peter “went away wondering to himself what had happened” (Luke 24:11-12).

The scripture passage I opened with happens a few days later. Jesus has already appeared to the apostles and they have believed – all except Thomas who famously states he would not believe “unless I see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into His side.” (John 20:25).

Appearing to Thomas in the midst of the apostles, Jesus challenged him to “reach here with your finger, and see my hands.” Thomas never completes the test, instead exclaiming for the first time by anyone in the New Testament that Jesus is “My Lord and my God!” (John 20:28)

Thomas finally saw and believed. Jesus acknowledged his belief but went further to say those who believed yet have not seen are blessed.

The Incredulity of Saint Thomas, Caravaggio 1692

I’ve always been struck that God didn’t simply whisk Jesus away and leave the tomb sealed. We read in John 20:19 that Jesus appeared to his disciples while they were locked away behind closed doors and in other instances he was able to materialize in the midst of followers who were either unaware of his presence or didn’t recognize him.  The point of the rolled away stone was not to allow Jesus to leave the tomb, but to provide yet another visible proof of his resurrection.

The rolled away stone and Jesus appearing to the eleven remaining apostles (and many others) following his resurrection were foretold and necessary parts of God’s plan. They became foundational truths, proving beyond doubt the reality of the resurrection – seen and confirmed by multiple eyewitnesses, many of whom Luke describes as ”foolish men and slow of heart to believe” during the encounter with Jesus on the road to Emmaus (Luke 24:25).

Jesus insisted these first witnesses – ordinary, unremarkable men and women with no special status or religious standing outside of their relationship with him – verify he was alive, a complete and undeniable human being, not a bodiless apparition with no substance.

Believing without seeing

The encounter with Thomas was crucial because it demonstrated the essential element of God’s central aim: trusting in His Will through faith. The apostles had lived in faith-by-sight throughout Jesus’ ministry. They saw the miracles first hand; they saw him calm the storms, walk on the waters, debate the Pharisees into silence. They saw him raise Lazarus. They saw him heal the lame and bring sight to the blind. Peter, James and John even saw his transfiguration alongside Moses and Elijah. One would think seeing these and countless other things with their own eyes would have solidified their faith beyond doubt.

Credit: Joshua Harris, 2010

Yet even at the height of his ministry Jesus reminded the twelve how small their faith continued to be. Following the feeding of the four thousand as told in Mark, Jesus listens as his disciples worry they have nothing to eat and asks incredulously Do you not yet see or understand? Do you have a hardened heart? Having eyes, do you not see? And having ears, do you not hear?” (Mark 8:17-18).

In another encounter with the Pharisees and scribes Jesus is asked for more signs of his fulfilling the messianic prophecies. Rejecting their disbelief, he responded “An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet” (Matthew 12:39).

To some, seeing will never be believing

Jesus is indicating that for many (including those of us today), seeing is never believing. There will never be enough signs, enough evidence, enough “proof” to satisfy the unwilling mind. God tells us to look beyond what we see to find truth, as even our eyes can deceive us.

In the human generations since Jesus’ ascension (100, 60, 50, pick your math), one message is clear – God stepped into humanity for a brief moment through Jesus so that we might see and believe, and then stepped out of humanity again so that we might then know and believe. Paul describes this by saying “He is the image of the invisible God.” (Colossians 1:15)

As Christians, we know this today because we’ve received an incontrovertible truth passed down through the centuries essentially unchanged since originally told by eye-witnesses who themselves first doubted. While we sometimes ask God to show us “signs,” we ultimately realize God’s work is most often revealed through the signs of our actions through faith.

Our faith is not blind

Much has been said about the “folly” of believing in an unseen God. Like the apostles cowering behind locked doors when Mary rushed in to tell them of the incredible news of Jesus’ resurrection, modern culture doubts and questions. We’re suspicious a Just God could exist in a world of pain we ourselves have created. Yet connection through prayer can show us the way.

Jesus reminds us in John 1:18 “no one has seen God.” As Believers, we trust in a God we’ve never seen. We trust in a resurrected Christ we’ve only read and heard about. We trust in a Holy Spirit we sense but can’t identify. We embrace a death and resurrection we can’t prove but understand are necessary for our salvation. We do this most directly through prayer, when we are most intimate with God.

The writer of Hebrews comments “Now faith is the assurance of things hoped for, the conviction of things not seen,” Hebrews 11:1.

Yet our faith is not blind, but is instead based on evidence – the evidence of God’s Word and how that Word works in our lives. The Word is Truth, it is sure, it is unassailable. And it is connected through prayer. And when we trust in that Word – regardless of what we have or have not seen – the world loses its hold on us and fear is replaced with the confidence of eternal triumph.

“All things are possible to him who believes,” Jesus tells the father of the demon-possessed boy in Mark 9:23. This is the essence of faith – trusting in the infallibility of God’s Word as handed down to us generation after generation. We need exercise only the simplest degree of faith to call down the power of God in our lives.

Do you have the faith to believe our unseen God can transform your life?

Peace.
Colossians 1:17

Be Prepared – Even When You’re Not

“They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith. ‘We must go through many hardships to enter the kingdom of God,’ they said. Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust. After going through Pisidia, they came into Pamphylia, and when they had preached the word in Perga, they went down to Attalia. From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. On arriving there, they gathered the church together and reported all that God had done through them and how he had opened the door of faith to the Gentiles.” – Acts 14:21-27

I was not a particularly enthusiastic Boy Scout. Sure, I diligently worked my way up the ranks, earning merit badge after merit badge and achieving each level with dutiful pride. I always kept my uniforms tidy (secret confession, I ironed my scarves; yeah, I was sick, I know). And I even helped the proverbial elderly lady across the street once.

Problem is, I had an issue with the whole “Be Prepared” thing. “Be prepared for what?” I used to ask myself. When am I ever going to need to start a fire with two wet sticks and a clump of moss? That’s why God invented matches! My experience with scouting was more like falling off a bicycle rather than a purposeful race. I was “transactional” in my scouting.

The fathers of the emerging church in Jerusalem had a somewhat different perspective.

The Apostles’ initial outreach is in red…

Following the charge given them by Jesus in Acts 1:8 to witness and proclaim the Gospel in Jerusalem, Judea and Samaria, and to “the ends of the earth,” the Apostles, Paul, and early disciples of the Church faced a daunting task: how would they equip themselves to carry out what has become known as “the Great Commission?” With one or two exceptions these weren’t men with deep religious backgrounds. In fact, except for the brief time they spent with Jesus they were rather ordinary – kind of like you and me. What possibly steeled them for the journeys resulting in the planting of Christianity across breadth of the Roman Empire?

We read in Acts 8 how a great persecution befell the church at Jerusalem, and just as Jesus had foreseen, scattered its members throughout Judea and Samaria.  Yet Jesus has prepared his disciples – even as they could not have planned for such a potential disaster. Rather than forsaking their faith, they were strengthened by it and spread the Gospel wherever they went. Ultimately, a foothold was established where Barnabas and Paul spent their early ministry teaching and growing disciples (still predominantly Jews although with an increasing interest from the Gentile population).

As I read through Acts 14, which opens this post, it strikes me that there were four specific areas of preparation the Apostles undertook to ensure they were equipped. These four areas are not so different from what you and I can do today in our own walks.

1) They prepared with a defined strategy (verse 21). The Apostles’ plan of action was simple, direct, and easily understood: Preach to Gospel to the lost, with intentionality to go where people could be found – the cities. Notice where time and again the Apostles took their message. Not into the barren wilderness, but rather, into the cities where the Good News could resonate and be magnified.

2) They prepared with steadfastness (verse 22). The early Church faced obstacles its modern descendents can hardly conceive, including persecution and even death. Still, the Apostles remained unwavering in their commitment to build community and reach the lost. They continued in faith no matter the obstacles.

God’s succession plan is the force of the Gospel multiplied by the believers passing it on, raised to the power of the Holy Spirit going before them

3) They prepared for succession (verse 23). Jim Collins’ seminal book “Good to Great,” describes in detail the importance of a succession plan in business. How much more important is it that the Church – arguably the greatest enterprise of humanity – also have such a plan. Fortunately, the Apostles adopted Jesus’ (and God’s) own design – build and work through people. Pastor Bobby Welch, former president of the Southern Baptist Convention, described it this way: God’s succession plan is the force of the Gospel multiplied by the believers passing it on, raised to the power of the Holy Spirit going before them.

4) They were prepared to succeed (vs. 24-27). The New Testament clearly lays out a plan to accomplish the Great Commission. First, the Apostles took action based on their convicted faith in the power Jesus’ death and resurrection as Christ. Next, they communicated the incredible and indescribable wonders of God’s work amongst them. This ensured the news was continually spreading. Third, they were energized to recruit, or “call” brothers to join them and continue the fight for Kingdom building.

This is one of the most essential messages of the Gospel: trust in God to provide, let His Word inspire us to action, and then go share that abundance with others by enlisting them into the joy of the Gospel.

Not long ago I was returning to Austin from a business trip to Boston and had to connect through Chicago. As I settled into my seat and prepared for the final leg, a lady boarded and sat next to me. I was reading Tim Keller’s “The Reason for God,” and had tucked it into the seat pocket in front of me. It turned out my seat mate had serious issues with the “Christ” part of “Christianity.” She much preferred, in her words, “the more enlightened view” of Unitarianism. She just didn’t believe in the “chains” of Christianity.

Anyone who knows me can guess my reaction. Laptop snaps shut, and I go into engage mode. In the end, we had a lovely conversation. She seemed amazed that I listened and conversed without judgment, and actually considered her point of view. I promised to send her a copy of Keller’s book, which I did (Tim can thank me later).

Small steps, but steps nonetheless. In this case, I was prepared for this unexpected conversation by regular reading and studying of the Word coupled with regular conversations with others. Ultimately, planning only prepares us for when we are in the path of action. The Kingdom is won not by great speeches and comprehensive policies, but one relationship at a time.

This is the kind being prepared I can get used to.

Peace.
Colossians 1:17